Showing posts with label Blog. Show all posts
Showing posts with label Blog. Show all posts

Assam Gorkha Chandra Sharma awaits clearance to fly self made helicopter

11:53 PM
Assam mechanic builds ‘jugaad’ helicopter, awaits clearance

Writes Rahul Karmakar

Vehicles struggle to reach Shyamjuli, a village 450km northeast of Assam’s principal city, Guwahati. This was the reason why Chandra Siwakoti Sharma, a school dropout, built a helicopter that he says can carry two people 30-50ft above the ground.

An automobile mechanic, Sharma spent more than Rs15 lakh to design the helicopter with metal sheets, car seats and two SUV engines. He has named it Pawan Putra, a sort of a “jugaad”, or innovative fix, he worked on primarily to give his backward area a faster mode of communication.

Shyamjuli is in Dhemaji district, Assam’s remotest and almost always flood-affected.
“My helicopter can fly, though not as fast as the ones in operation for civil or military duty. It can easily move at 50kmph,” Sharma says.
Chandra Sharma's self made helicopter
Chandra Sharma's self made helicopter
He is awaiting clearance from authorities concerned to find out if his aircraft really works.

“We want to encourage a person who has conquered adversities to make a helicopter without any degree in aviation. But we want to go by the rules first,” said Victor Carpenter, the district’s deputy commissioner.

ALSO READ Chandra Sharma to fly self made helicopter on Republic Day

Carpenter said the district administration would write to the chief of civil aviation regulator DGCA and others who deal with such cases. “We are exploring the possibility of at least facilitating a trial for the chopper that Sharma has built.”

Locals, enthused by Sharma’s innovation, have already written to Prime Minister Narendra Modi. One of them, Ganesh Karki, pointed out that the helicopter was one of the best examples of Modi’s ambitious “Make in India” project.

“Sharma could not study beyond class 3 because of poverty, but invested all his savings and even sold his land to follow his dream. He needs to be encouraged,” Karki wrote.
Sharma said local officials and officers from an army camp nearby have promised to witness the trial of his helicopter once he gets permission.

“I did run the engines once. The rotor was forcing the helicopter up, but I stopped the engines in order to not violate any rules,” he said.

Source: hindustantimes


‪‎GORKHALAND‬ AND GRIEVANCES OF ‪‎GORKHAS‬ IN INDIA

9:24 AM
Writes: Tilak Dhungana

The term “GORKHA” refers to the Nepali speaking people living in India. They are spread all over the nation and have large number of population in the state of Darjeeling, Dooars, Kalimpong and Jalpaiguri districts in north-Bengal, state of Sikkim and in all the north-eastern states of India, along with a large Gorkha population in Uttarakhand and Himachal Pradesh.

The Indian Gorkhas always identify themselves as Indian citizens. Gorkhas are a mixture of Indo-Aryan and Mongolian clans. They are peace loving people living in the entire Himalayan region. The estimated population of Gorkhas in India is 1.50 Crores.

Gorkhaland is a century long movement of Gorkhas for a separate state in India. The demand was first raised in the year 1907, after the submission of a memorandum to Minto-Morley Reforms by the Hillmen`s association of Darjeeling. The demand is yet to ve fulfilled. It is a demand of Gorkhas basically living in the area of Darjeeling and Dooars, Jalpaiguri and Kalimpong districts in North-west Bengal in the State of Bengal. The proposed area of Gorkhaland is around 3,150 sq.km. which is more than the area of state Goa. It is a demand under the section 3(A) of Indian constitution.
‪‎GORKHALAND‬ AND GRIEVANCES OF ‪‎GORKHAS‬ IN INDIA

Akhil Bharatiya Gorkha League is said to be the first political party to demand the greater identity for Indian Gorkhas in the year 1952. Later on the movement for separate state of Gorkhaland was carried forward by Gorkha National Liberation Front(GNLF) led by Late. Subash Ghisingh in the year 1986. The demand was not fulfilled and the movement stopped after an agreement by GNLF and Govt. by the creation of Darjeeling Gorkha Hill Council (DGHC). In the movement 1200 people were martyred, but the Gorkhas haven`t forgotten their aim to achieve the Gorkhaland state.

As result in 2007 Gorkha Janamukti Morcha(GJM) started the movement under the leadership of Bimal Gurung. The movement gained its momentum and also gained mass support from the Gorkhas living in North Eastern states of India like: Skkim, Assam, Manipur, Meghalaya, Nagaland, Arunachal Pradesh etc. In that movement Manghal Singh Rajput immolated himself shouting “We Want Gorkhaland”.

The large number of Gorkhas living in Sikkim, Assam, Meghalaya, Mizoram, Nagaland, Arunachal Pradesh supported the agitation as the desire to see the separate state for the people who speak “GORKHA VASA or NEPALI LANGUAGE” remains a cherished dream of all the Gorkhas across India. In Assam, organizations like All Assam Gorkha Students Union (AAGSU) and Gorkha Sammelan led the mass processions in the city for the Gorkhaland. But the government of India did not respect the wishes of the Gorkha community to form a new state for Gorkhas and provide a lond due justice to them.

The Trinamol Congress (TMC) government lead by Mamata Banerjee in west Bengal is playing a divide and rule policy in the hills and Dooars to weaken the movement. During the movement slogan of “Jai Hind, Jai Gorkha” showed their patriotism to India. Thus , Gorkhaland Territorial Administration (GTA) was formed on 18 July 2011.But Gurung resigned from the GTA and renewed the movement in 2013. The burning desire to see a separate Gorkhaland state has not gone out yet from the heart of Gorkhas.

Bimal Gurung again set out for Padyatra on 3rd October 2015 to create awareness for the separate Gorkhaland state. It is also a protest against the illegal interference of state government on Gorkhaland Territorial Administration (GTA).The governments in the states and in the central continues to discriminate against the Gorkhas by not fulfilling our one and only cherished dream.

It is the grievance of Gorkhas that in some parts of north-eastern states of India and in Darjeeling and Dooars in west Bengal they are termed as “foreigners”. It is only because they speak the language Nepali, they are not rich, most of them are not educated and they are labourers working in various farms getting law wages. How discriminating it is the term “foreigners” in the ear of Gorkhas? Have we ever imagined it? Isn’t it unconstitutional?

The Gorkhas who vigils the borders, the Gorkhas who sacrifices lives for the nation every week, the Gorkhas who feel proud identifying themselves as an Assamese, an Indian, the Gorkhas who are working whole day and night for the all round development of the nation and they are discriminated as “foreigners”.

A large numbers of people were martyred during Gorkhaland movement and the government hesitates to form a new sate GORKHALAND. The Gorkhas are living in some north-eastern states of India by rearing cows, goats on river banks. The government haven’t provided them basic needs, since the British rule they were used as labourers and discriminated cruelly. They were not educated. Those illiterate Gorkhas were only used for vote bank unknowingly and their rights were snatched. As they were the inhabitants on the bank of the river, they were swept away by flood every year. In such a condition they were shifted to another place settled in the valley and lost whatever they had.

In the year 1886 under British rule and in 1947 by the govt. of Independent India Gorkhas were given the status of protected class. But it was very discriminating that the same right was null and void by the Govt. of Assam on 27th June 1969 unilaterally. But the Gorkha Sammelan led by ex-MP Mr. Mani kr. Subba in 1993 demanded the then Hiteswar Saikia led government to implement the rights of protected class which was snatched from the Gorkhas. On 19th March 1993 the same right to the Gorkhas living in the region were given again. But the government is still throwing dust in the eyes of Gorkhas and taking some actions unilaterally, which is unconstitutional.

It is mentioned in Suguli Treaty which was signed on 2nd December 1815 that the 7000 sq.mile of land from Nepal incorporated to India. Thus, the people living in that region scattered in various parts of India and its states. It is also said that the 1815 treaty is valid and legally binding even after the Indo-Nepal friendship treaty signed in 1950. So, how long should the Gorkhas living within Indian territories fight for their identity, political right, economic development, and the educational development?

The demand of Gorkhaland is a legitimate demand. Govt. of India and it’s states should fulfill the burning aspirations of statehood for Gorkhas to protect them from the racist discrimination , to provide them the higher education and employment, to provide them various facilities for economic development, to protect them from eviction and for the all round development of the nation. People who have been living in India since time immemorial, who have a century long demand of separate state, who sacrificed their lives to dig various oil fields (like oil fields in …..Digboi, Naharkatiya, Duliajan), who settled in India on their own land under treaties signed between govt. of India and Nepal, so, how discriminating it is to call them “foreigners”?

Tilak Dhungana is from Natun Balijan, Sadiya, Assam

Via TheDC

Facts about Gurkhas or rather Gorkhas

7:06 PM

1) Gurkha is spelled as Gorkha in Nepali, the correct way to pronounce it (Gor-kha).

2) Gorkha is a Sanskrit word which means Protector of Cows, Gau(Cow)+Rakha(Protector)=Gorkha.

3) Gorkha is one of the 75 districts of modern Nepal. It is a misconception that the Gurkhas took their name from the Gorkha region of Nepal. The region was given its name after the Gurkhas had established their control of these areas. In the early 1500s some of Bappa Rawal's descendants went further east, and conquered a small state in present-day Nepal, which they named Gorkha in honour of their patron saint.

4) The Gorkha war cry is "Jai Mahakali, Ayo Gorkhali" (Hail Great Goddess Kali, Here Comes Gorkhali)

5) Gorkha are people from Nepal and North East India who take their name from the eighth century Hindu warrior-saint Guru Gorakhnath. His disciple Bappa Rawal, born Prince Kalbhoj/Prince Shailadhish, founded the house of Mewar. Later descendants of Bappa Rawal moved further east to found the house of Gorkha, which in turn founded the Kingdom of Nepal.

6) The Gurkhas were designated by the British as a Martial Race. Martial Race is a designation created by officials of British India to describe "races" (peoples) that were thought to be naturally warlike and aggressive in battle, and to possess qualities like courage, loyalty, self sufficiency, physical strength, resilience, orderliness, hard working, fighting tenacity and military strategy. The British recruited heavily from these Martial Races for service in the colonial army.

7) Gurkhas claim descent from the Hindu Rajputs and Brahmins of Northern India, who entered modern Nepal from the west. Guru Gorkhanath had a Rajput Prince-disciple, the legendary Bappa Rawal, born Prince Kalbhoj, founder of the house of Mewar, who became the first Gurkha and is said to be the ancestor of the present Royal family of Nepal.

8) The legend states that Bappa Rawal was a teenager in hiding, when he came upon the warrior saint while on a hunting expedition with friends in the jungles of Rajasthan. Bappa Rawal chose to stay behind, and care for the warrior saint, who was in deep meditation. When Guru Gorkhanath awoke, he was pleased with the devotion of Bappa Rawal. The Guru gave him the Kukri knife, the famous curved dagger of the present day Gurkhas. The legend continues that he told Bappa that he and his people would henceforth be called Gurkhas, the disciples of the Guru Gorkhanath, and their bravery would become world famous. He then instructed Bappa Rawal, and his Gorkhas to stop the advance of the Muslims, who were invading Afghanistan (which at that time was a Hindu/Buddhist nation). Bappa Rawal took his Gurkhas and liberated Afghanistan - originally named Gandhar, from which the present day Kandahar derives its name. He and his Gorkhas stopped the initial Islamic advance of the 8th century in the Indian subcontinent for the time being.
There are legends that Bappa Rawal (Kalbhoj) went further conquering Iran and Iraq before he retired as an ascetic at the feet of Mt. Meru, having conquered all invaders and enemies of his faith.

9) It is a misconception that the Gurkhas took their name from the Gorkha region of Nepal. The region was given its name after the Gurkhas had established their control of these areas. In the early 1500s some of Bappa Rawal's descendants went further east, and conquered a small state in present-day Nepal, which they named Gorkha in honour of their patron saint.

10) By 1769, through the leadership of Sri Panch (5) Maharaj Dhiraj Prithvi Narayan Shahdev (1769-1775), the Gorkha dynasty had taken over the area of modern Nepal. They made Hinduism the state religion, although with distinct Rajput warrior and Gorkhanath influences. Thus the modern Nepal as we know it today was created as one nation, one kingdom.

11) A Gurkha can be of any caste, creed or race (since there are racial variations in Nepal) but only a Hindu (that includes Nepalese Buddhists) can be a Gurkha, since it is de rigueur that one believes in the teachings of Guru Gorkhanath and the Warrior code of the Ancient Hindus. Without these teachings one cannot develop the mindset, spirit, essence and soul of a Gurkha. 

12) Although Hinduism is a general term encompassing a wide variety of faiths in the sub-continent, both Vedic and non-Vedic, it is worth mentioning that the Bon religion, an animistic, shamanistic faith is also practised by certain ethnic tribes that have also become encompassed and brought into the circle of the Gorkhas and thus should also be noted as being part of the Gorkhali culture.)

13) In the Gurkha War (1814–1816) they waged war against the British East India Company army. The British were impressed by the Gurkha soldiers and after reaching a stalemate with the Gurkhas and making Nepal a protectorate they were granted the right to hire them as mercenaries organised in Gurkha regiments in the East India Company army with the permission of then prime minister, Shree Teen (3) Maharaja (Maharana) Jung Bahadur Rana, the first Rana Prime-minister who initiated a Rana oligarchic rule in Nepal. Originally Jung Bahadur and his brother Ranodip Singh brought a lot of upliftment and modernisation to Nepalese society, the abolishment of slavery, upliftment of the untouchable class, public access to education etc. but these dreams were short lived when in the coup d'etat of 1885 the nephews of Jung Bahadur and Ranodip Singh (the Shumsher family or Satra (17) Family, later to be known as S.J.B. or Shumsher J.B.) murdered Ranodip Singh and the sons of Jung Bahadur and took control of Nepal bringing one of the darkest periods of Nepalese history (104 years of dictatorial rule). This Shumsher Rana rule is regarded as one of the reasons of Nepal lagging behind in modern development and a dark age of Nepalese History. The children of Jung Bahadur and Ranodip Singh mainly live outside of Kathmandu, in Nepal and mainly in India after escaping the coup d'etat of 1885. Relations among family members have now normalized.

14) The Gurkhas from reputed families refused to enter as soldiers and were instead given positions as officers in the British-Indian armed forces. The common peasant/farmer/village Gurkhas entered as soldiers. One Gurkha, the Great Great Grandson of Sri Teen Maharaja Jung Bahadur, was entered as officers, (retired) General Narendra Bahadur Singh, Gorkha Rifles, rose to become aide-de-camp (A.D.C.) to Lord Mountbatten, the last Viceroy of India, when he was only a young Captain in the British Indian Army. After the British left India Gorkhalis continued seeking employment in British and Indian forces, as officers and soldiers, as well as maintaining the sovereignty of their nation.

15) Under international law present-day British Gurkhas are not treated as mercenaries but are fully integrated soldiers of the British Army, operate in formed units of the Brigade of Gurkhas, and abide by the rules and regulations under which all British soldiers serve. Similar rules apply for Gurkhas serving in the Indian Army.

16) “As I write these last words, my thoughts return to you who were my comrades, the stubborn and indomitable peasants of Nepal. Once more I hear the laughter with which you greeted every hardship. Once more I see you in your bivouacs or about your fires, on forced march or in the trenches, now shivering with wet and cold, now scorched by a pitiless and burning sun. Uncomplaining you endure hunger and thirst and wounds; and at the last your unwavering lines disappear into the smoke and wrath of battle. Bravest of the brave, most generous of the generous, never had country more faithful friends than you". -Professor Sir Ralph Turner, MC, who served with the 3rd Queen Alexandra's Own Gurkha Rifles in the First World War

17) "For over 180 years the Gurkhas have helped to fight Britain's wars and keep the peace. They have won 13 Victoria Crosses and served in most of the major conflicts of the 20th Century." (The Victoria Cross is the highest and most prestigious award for gallantry in the face of the enemy that can be awarded to British and Commonwealth forces.)

18) "If there was a minute's silence for every Gurkha casualty from World War 2 alone, we would have to keep quiet for two weeks

Chandra Sharma to fly self made helicopter on Republic Day

9:04 PM
An Indian Gorkha, Chandra Sharma, from Dimow Syamjuli village in Dhemaji District of Assam, have dedicated himself to building a Helicopter on his own which he will attempt to fly on 26th of Jan, 2016 – Republic Day.

According to reports on The Darjeeling Chronicle Mr. Sharma has been working on this helicopter since 2013 and the project is self financed as he has spent close to Rs 15 Lakhs from his own pocket towards making his dream come true.

The Darjeeling Chronicle on its post wrote "We are inspired by Mr. Sharma’s dedication and we are hopeful that his hard-work will pay dividends with the helicopter flying successfully on its 1st attempt. We are also hopeful that this incredible act of passion will inspire thousands of our Youths to take up their passion seriously and succeed in it.
Gorkha from Assam Chandra Sharma to fly self made helicopter on Republic Day
An Indian Gorkha, Chandra Sharma, from Dimow Syamjuli village in Dhemaji District of
Assam will attempt to fly on 26th of Jan, 2016 – Republic Day.
We wish Mr. Sharma all the LUCK and we are looking forward to reporting successful Flight Test on the 26th."

AN ODE to Those LOVE LETTER Days…

8:31 AM

Writes: Bal Krishna 

"बैनी मेरो साथी को चिट्ठी थाप्चौ हरे – would you accept my friend’s letter?" if you ever said these words or made someone say it for you, or heard someone say it to you, you have a wonderful moment to reflect upon. 

The other day my wife and I were reminiscing on how things were different when we were young and she remembered the 1st “Love Letter” she received from me. In fact she still has it, and showed it to me. It’s funny, my 1st letter to her is not in my own handwriting, and even she knows that (now ), but as I read that letter, all the nostalgia and memories of my younger days came flooding back, and I was compelled to write this piece… those days truly deserve an ODE.

This write-up is to take you guys down the memory lane, when things were plain and simple and you said or rather you wrote what you felt, in person. This write-up is an ODE to the times we grew up in, when love was meant to last forever, and when the first step towards winning your beloved’s heart was to write her an amazing letter. 

I miss our times, and I am not very old, just crossed the threshold of 35 and yet in this technology driven world, I am already outdated. To the internet generation and smart phone era kids, the idea of writing (literally) and not typing or texting your feelings to an unknown person may come as a surprise and you may think of it as outdated, but for us who were born in the 1980s and grew up in the 1990s – writing a letter baring all your feelings to your loved one, was the only way to connect, often the only way to communicate. 

This is how it worked.

We’d see someone special in school (if you were in a Co-ed), or on our way to school or college or tuition during Madhyamik and start to develop a crush. Often all we knew was the face/person, we didn’t even know her/his name or where they lived… देखेरै लब पर्दिने सीन हुन्थ्यो… I don’t think there is an English equivalence to this phrase; but the closest could be “love at first sight”… 

“Modernism” as we know it today, hadn’t yet seeped in Darjeeling culture, and even though Darjeeling was always an open society, teenagers feared their parents, teachers and worst of all their meeting some elder from their village while trying to woo a girl/boy, as these elders would invariably rush home and complain to the parents, which naturally was followed by a Sisnu-paani treatment. 

So when you saw a girl/boy and started to crush on her big time, you found a way to get your feelings across and the best way to do so was by writing a letter to her/him. Once the letter was ready you would either hand it over to your crush in person or send one of your best mates to do so for you. 

Often the approach would look something like this… you’d go to the person you had a crush on and the 1st thing you’d say is… “Hi… I have been seeing you for a long time, I really like you, will you please accept my letter?” or send your friend to her/him who would start with the lines, “my friend is really in love with you, will you please accept his letter?”

Often the girl or the guy you had a crush on would have an inkling that someone was interested in her/him, so the ball would be on their court and if they said “Thapchu or ok I will accept” it was an indication that they were interested in you as well. 

Imagine the significance of that letter now. Your crush has agreed to read what you have to say, and if s/he will go out with you entirely depends on that letter or yours. Literally the 1st love letter could either make or break your relationship. 

As we all know, not everyone is good with words, so there would naturally be those who couldn’t express themselves well, like me. I was lousy with emotions and lousier with words. I could never bring myself to write an essay or a letter to the Headmaster, let alone write a love letter. This is where the letter writing experts came in. In our growing up days, these people were literally the most coveted and cherished friends, who could not only write amazing letters, they could do so in flowing calligraphy. Which is what explains the fact that my 1st love letter to my (now) wife is not written in my own handwriting. 

Now when I reflect on it, I find it funny that I tried to woo my (now) wife with a Shayari on the very first line raicha followed by equally corny lines… here is the shayari in my letter… 
“देखे मैले एउटा परि…
आँखा अघी झझल्को घरि घरि 
संगै संसार सजाउने सोचेंको छु 
उस्लाईनै मैले रोझेको छु” 

My wife now says, she found these lines super cute, I am not so sure. Reading what I wrote then, after almost two decades, I am not sure if she fell in love with me, or took pity on me or my pathetic attempt at Shayari… funny thing is, that was not even my Shayari, those lines were written by the “expert letter writer” from our class Dawa. 

Dawa was a legend; it was rumored that any girl who read his letter would never say no. He could write letters while sleeping, and the girls would swoon over it. 

Call it ironic, but tragically Dawa did not have the courage to hand over a letter to his crush, he delegated this responsibility to his best friend Santosh, who it turned out also liked the same girl. 

So Santosh went and handed over the letters which were simply signed “Timro Pyaro….” and he never bothered telling her the letters were from Dawa and the girl it turns out kept on assuming it was Santosh writing those letters… This continued for almost 4 months, and when Santosh informed us that THE GIRL had said “yes” to him, there was a huge fight between Dawa and Santosh right there in our class. 

The fight was funny too, as I recall it, Santosh said, “तो बच्चाई छस सोम… तेरो ओंठ निचारेर दुध निकाल दिन्छु… You are just a kid, I will press your lips so hard that they will leak your mothers milk (a reference to being away from breast-milk for only a little while - young kid)” to which Dawa said “तेरो त झन् ओंठ निचारेर खुन निकाल दिन्छु… and I will pinch your lips till they bleed” and he literally pinched Santosh’s lips. Now the season was winter, nearing our final exams, and Santosh had his lips all cracked up - उसको ओंठ फुटेको थ्यो… so when Dawa pressed his lips, they indeed started to bleed. 

I guess, back in the day we were all influenced by Bruce Lee, wherein the hero wouldn’t react till he saw blood coming out from some of his parts… so Santosh wiped the blood from his lips and yelled “तेरो आमा गर्नु खुन निकालेको मेरो” and they started to fight. It was a bloody affair. Somehow, Dawa got a chance to climb one of the desks and he gave a solid kick to Santosh on his chin… I know this might sound like an exaggeration, we had all assumed that Santosh would fall flat following the kick, but he managed to stand upright… all he kept saying was “तेरो गनाउने खुट्टा उता लैजा – take away your stinking feet:” Believe it or not what had happened was this, Dawa had a huge hole on his sole, so when he kicked Santosh, the hole in the sole got stuck on Santosh’s chin, and Dawa’s feet stunk like a dead fish. 

A serious fight between two friends over the love letter and the girl went on to become stuffs that comic legends are made up of in Darjeeling. 

Such were the passions and such were the emotions attached to letters back in our days. 

Another funny incident I recall is of my best friend from Childhood (whose name I cannot write)... 

So he fell in love with this one girl and they had this serious period of "Nayn-Mattaka - ogling over each other"... Finally he decided to give it a shot... and he made Dawa write the letter and he was confident enough to deliver it himself... 

I remember that day like it was yesterday, as it was winters and we were going for Madhyamik tuition and that is where he had seen her. So confident was he, he walked right up to her, put his feet up on the bench she was sitting in and stretched one of his arms to support himself on the wall and used another to give her the letter.... 

I was a witness to this... she did not accept the letter, and said something to him... his whole face turned darkish purple (kale manche rato hunda kasto huncha... imagine a darkish man turning red?)... he came upto me and I asked him what did she say? without batting an eyelid he said, "रड्डी रैछ त्यो केटि... मलाई त तपाई को काखी गनौदै छ... दाजु नुहाएर औनोस ल हरे.. she was brutal... she told me to come after taking a shower as my armpits were stinking... "

Swear to God!! I am not making these up.

So last year that friend of mine did get married, and the first thing my younger brother said was, "Daa नया भाउजु को नाक चै बुछेकै होला है... seems like the new sister-in-law cannot smell properly" my friend had continued to stink all this while 

I often hear kids complain, that relationships don’t last long enough these days. 

Texting, I believe is what ruined relationships. Because you don’t need to put an effort to text, you just type and send in your emotions wrapped in 180 words. 

Back when we were growing up, we had to put in real effort to share our feelings, we had to think, ponder, write, re-write and at times even hire someone to write down our feelings. So we all put in an effort to get into a relationship, hence getting out of it was equally very difficult. 

These days thanks or no thanks to social media, you become friends over Facebook, fall in love over Instagram, get into a relationship on What’sApp and break–up over Twitter. 

In our times, we had to do all of that face to face, in person… and perhaps that is what kept us honest and true… You can write all you want to, but unless you do so in person, it holds no meaning. 

I am HAPPILY (wrote this under instructions from beloved wife) married and I am trying to teach my kid the art of letter writing, the art which I never possessed, and hoping to God that this will one day help her land the man of her dreams… the man who truly deserves her… 

Just the way I met her mother, I wish for my daughter to meet her future husband, face to face and not over some internet site.

Those LOVE LETTER days were golden indeed... and them days of honest love, I will forever miss!!

Via TheDC

Profit Over Human Lives - How Tea Industry is Starving Workers to Death in ‪Dooars

9:19 AM

Writes: Gunjan Rana 

One is born with inevitable consequence of death, certainly no one had gulped immortality syrup”- this were the words of a manager of one of the 14 Goenka owned Tea Estates in North Bengal, when we asked him about recent deaths of the workers in Bagracote Tea Estate (a Duncan owned Tea Estate) due to prolonged illness and lack of health services. 

Over the time we hear such deaths, which is a matter of concern, which the Manager preposterously disrespected, being oblivious to the fact that how he will make an effort to run for his life, if he is chased by people having gun in their hands. 

Well, the situation in the Tea Gardens is no different from this imaginary situation where I put the manager into. Everyone knows that death is a truth, but we also know that if we do not push ourselves to make an effort to prolong it, death will come sooner. So the point here is that, the workers did not died because of the inevitability of death as a natural phenomena, rather they died because of the prolonged illness they were put into, by unhealthy and unhygienic working condition, unsafe drinking water and zero nutrition food that they eat to save the already meager earning. 

Gungaram Tea Estate, one of the Tea Estate owned by the Duncans Goenka Group had to say the same story. The raged workers were somewhat consoled by their newly appointed authoritative (not being judgmental) manager, who promised to open the Tea Garden, which was closed (not officially) since June. The Tea Estate was made functional too as promised; it was the sixth day of opening. The Manager further said that all the dues that the owner owed to the workers shall be paid through installments and the first such installment was already distributed. The workers were too moved by the developments. The actions were very promising to them, making them feel that may be a situation like this will not take place again. 

But Duncan’s other 13 gardens are not yet opened and the death toll increased to 3. All the Duncan’s owned garden stopped paying its workers after the revision in their wages, which happened in one of the tripartite meeting this April. Duncan Goenka Group altogether has approximately 7000 hectors plantation land, 40,000 workers with over 20 crore yearly turnover. 

But the company like Duncan Goenka Group (and others) is/are too infamous for slavery wage that they pay their workers and the haphazard shut downs. When asked the Manager about this, he straightly said that the Duncan Goenka Group is collapsed; if it has to stand its businesses then it has to make stand the Gardens and all the other industries it has invested on. 

But the irony is, Duncan Goenka is already a huge company. And Gungaram Tea Estate is a highest yielding garden in the region. The manager showed in his office, all the certificates that hung on the wall, the Garden had got over time, for really high yield. He himself was amazed, in one such year the production per hector was some 28 quintals. 

How can such a company which owns 15 more Tea estates like Gungaram get into the crisis? It is often alleged that it is because the owners siphon offs the revenues generated from Tea Gardens to other industries, Duncans too had invested in some cement industry, as it went to loss, the worker paid for it. Well, the owner does that because he is an owner! It has got this power and police and administration goes hand in gloves. 

A woman worker was expressing how she felt as a policeman came to them with his laathi and helmet when they were agitating, blocking the highway because they were not being paid for couple of weeks. She felt that the policeman will not shower the sticks on them, as she was more than hundred percent sure that they were correct and the management was wrong. 

But the policeman did shower his laathi on them that too, she said was so brutal. 

Many ration are due said the workers whom we met. Manager on this said that, they asked the Government to distribute some relief, and the government has been distributing 1kg of rice to each ration card holder for Rs 4 per kg. 

But aren’t the below poverty level worker already liable for the ration under PDS, without the management’s requisition to the Government? 

Worker’s social security is put at risk every passing hour by the management, the hospital does not functions and the only assistance available to the worker outside the Garden’s ill functioning hospital is the vehicle which carries the patients to the nearby North Bengal Medical College and Hospital. No refunding of the expenditure is reimbursed to the worker, which according to law is not acceptable. 

But, what is acceptable to the law or general conscience and what is not does not works in the present day slave owing system of Tea garden, be it a Goodrick owned or Duncan’s owned Tea Garden. 

The only thing that plays is the disrespectful supremacist and hierarchical profit motive ethics of the owners. The so called profit mongering industrialist.

Source - Darjeeling and Dooars Tea Workers Relief Organization - DAWN

[File pic of a tea worker who starved to death in 2013]

Game of Blame: Gorkha as Compared to “Aarka”

6:04 AM


Writes Anmol Mukhia

Why are Gorkha compared with “Aarka”? Many have compared Gorkha internationally with the brave soldiers of Germany for their superiority, while in India- Gorkha are compared with the X for its vulnerability. Sometimes this comparison with “Aarka” (‘Aarko’ or others words in Nepali) have psychologically weaken the Gorkha.
There has been a game of blame or comparison with “Aarka” in Gorkha’s life in different ways- comparison of Sikkim and Darjeeling for one being rich state and one district under the victimization of West Bengal government. Darjeeling hills parent blaming their own children by comparing with the sons and daughters of Bengali for their educational devotion. Various leaders proclaiming that I’ is the only right person; I can only do this… I… I… “I” has become the illusion of their hypocrisy. This game of blame has always leads to accusation of their own people, as you are the wrong person to do this or that. Thus, knowingly or unknowingly the game of definition by individuals/groups has played the crucial role in weakening the status quo of Gorkha. There is a need of reform for someone to rise up for this purpose. Example, organization such as GYASA, have played an important role in the past, in unifying the Gorkha in Delhi- whose aims and objectives are towards the philosophy of upliftment of the Gorkhas as identified. Instead of blame to “Aarka”- there is a need to live for “Aarka”. Because of the bounded rationality individual/groups think that they are rational; that is, they are goal oriented and adaptive, but because of human cognitive and emotional architecture, they sometimes fail, occasionally in important decisions. Therefore it is important to identify the proper information of what they are doing and with what they are dealing with.
Again the intension, action and each statement have to be a goal-oriented or problem-oriented. Not every time accusing the individual or groups will help in changing its position, which will sometimes lead to misperception- but the healthy criticism have to be problem-oriented. The teaching of no one is enemy but everyone is friends was taught by no leaders till the date in the slogan of politician political campaign. Gorkha cannot be taught with the lesson of deception to achieve its goal. The Gorkhali saying “Afu Bhalo Tah Jagat Bhalo” teaches Gorkha to deconstruct the “Kautilyan model” of Arthasastra, which is based on treachery and deception. Moreover if Kautilya model would have been successful, India would have been adopted in their state foreign policy as China did with the Sun Tzu “Art of War”.
Lesson can be learnt from China, as Chinese people do not criticise Chinese, which are sometimes seen from their Confucius culture of maintaining hierarchical order for growth and peace. This model has been used in their political life to personal life, which have also been psychologically supported each other in rising globally. China have used the term “Peaceful rise”, “Harmonious World”, “China Dream”, all for the psychological support for their people. So what does Gorkha need?
Psychological backup have played an important role in the history of histories. Every soldier is supported with psychological backup of State to win the War, students are supported by their parents/teachers to succeed their exams, and leaders are supported by the psychological backup of the followers to run the revolution. Similarly Gorkha needs the psychological back up from every well-wisher to achieve their goals. Histories have proved that during war women were raped, children were killed for the humiliation or psychological weakening the enemy states. Therefore psychological backup is vital to achieve goals. The seminar/conferences/programmes has to be goal oriented of what can be done in next five/ten years, with both short term and long term goals based not only with financial backup but also with psychological backup, which would be wrong to use interchangeably. Most importantly strategy and tactics (higher and lower politics) have to be clear with its vision. In addition political leaders have to use the slogan of Gorkha as brave instead of Gorkha was or being subjugation to “Aarka,” which will lead only towards emotional rise rather than rational. Successful politics are fought rationally rather than emotionally.

A Glimpse of Dussehra in ‪‎Darjeeling

11:00 AM

Writes: Sumiran Ghalay Gurung 

"Om Bhur Bhuwasya Tatsha Witur Warenyam Bhargo Devashya Dhimahi Dhiyoyona Prachodayat"... The famous "Gayatri Mantra" we heard during 90s and early 2000s at Chowrasta, the famous public hub at Darjeeling.

I still recall how we used to impatiently wait for the Dussehra vacations to begin as it was not only the most sought after and longest holiday but also because it meant celebrations, blessings, food and "dakshina" from the elders.

For all those who aren't from Darjeeling, I will try and give a glimpse of how Dussehra or "Dashain" as we Nepalese call it used to celebrate it back in the days. 

As soon as October starts the monsoon starts receding in the hills and the sun starts to shine with all its might (not to worry as it's a hill station and it's never to hot. Even in summers you need to carry either a jacket or a pullover). We have the "Saipatri" (marigold) and other flowers blooming and the whole town is engulfed with an overwhelming festive atmosphere.

When we were kids we used to buy new clothes for "Dashain", as everybody wanted to look their best. Then once the Navaratri started, we used to head for Chowrasta, as everyone from the town flocked there, the elders to receive blessings from the huge idol of Durga Goddess placed at the altar, the kids to play balloons (being the notorious one, we use to burst 'em often resulting in the kids crying and us fleeing the scene not to be beaten by the kids guardian or parents). 

We as teenagers used to go there to "season khelnu, chiksing", literally meaning to check out beautiful girls or just casual flirting. Well, we used to be pretty drunk before that as dashain for us youngsters was incomplete without a little intoxication. Thanks to the local pubs "Washington", "Soaltee", "Buzz", "Joey's Pub", "New Dish", when we had cash and "Uchhyang", "Palas", "Dikila" when we were broke. Yeah, most of the girls we approached either ran away or said they were engaged, in a relationship. We knew it was an alibi for them to just do away with it, but it was fun anyway. But if someone agreed then from the next day, we were sober and spent most of the time with the girl (Pehla pyar ka nasha), It couldn't be called a date as we were either accompanied by friends either from the guys side or the girls. We always had the "masu ma haddi" (bone in the meat) or "phool ma kada" (the thorn in the flower) material, but we never blamed them. I still remember going for double, triple or even quadruple dates. Relax people, I didn't mean I was out with 2 - 3 girls. It was a joint date with other couples joining in.

At our "Gaon" (village), we used to play "Housie" (Bingo), which is a number calling game and if someone crossed out all the numbers either in the lines or the house, we used to hear a "Yes", which meant the game is won and others used to be like, "Ghanta, ewtai number matrai thyo new" (Damn, I just had one number left). Then we had "Jhandi - Makut" Dice (anymore?), which is a game played with six cubes having a flag (Jhandi), a crown (makut), a spade (bhotay), a heart (pana), a club (chidi) and a diamond (ita) on its six sides. We used to place our bets on a board which had the pictures of all the above mentioned signs and depending upon the number of signs the bet used to be doubled, tripled and so on. We also played cards; "Flash" (3 cards), "Rummy", "Hazare" (the first one to reach the one thousand point wins) etc. 

Traditional gambling was permitted by the elders, but it hardly mattered who won, we used to hang around together and the one who has won the most ended up spending even more than that.

As Dashain approached, we had "Ful - Pati", (literally meaning flower and leaves), which was characterized by processions from various ethnic groups, the gurungs, mangars, tamangs, rais, subbas, bhutias etc. Later we had programs in our respective villages, where we had traditional dances, songs, performances of various kinds. I remember performing in one or two occasions although it might have been really hard for the audience to digest the whole thing.Then as "Maar" (festival where a buffalo and goats are sacrificed) approached, we used to head for the "Dali" ground as early as 7 in the morning, because if we were late we didn't get to see the sacrifice.

Finally the most awaited day arrived. Early morning, our elders woke us up and asked us to get ready as it would soon be time for the "Tika" (we use rice, curd and some colour for it). When we were kids, we were hardly concerned about the tika but the monetary blessing, (dakshina) would be much awaited. Once the whole thing was over, we used to get together and have food together which contained delicacies like "khukra ko masu" (chicken), selroti (traditional bread) etc. Then we met our friends and headed for the local pubs and hang around the town gambling with our drunk heads. The days that followed, used to be a repetitive cycle with us visiting our relatives, eating, gambling and drinking.

Dashain was so much fun back in the days. Now far away from home, I realize how much I miss those times. Times have changed and so has the tradition. 

"Time and tide wait for none", but once just once I still wish I could go back and celebrate it the way we used to... Just a Wish!!

[Pic: Aanjup Lama]

Source TheDC

 
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