Showing posts with label featured. Show all posts
Showing posts with label featured. Show all posts

AWAITING MY SALVATION: Autobiography of a Gorkhaland Martyr

8:57 PM
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Writes: Chandan Pariyar 

I reached Martyrdom when I chose death over escape. I was defending the dreams and aspirations of our people, even at the cost of a violent death. So when the bullets actually left the barrel, I didn't run, I thought that my death would unite our people, and that would lead to us breaking free from the chains of sufferings and the oppression for once and for all.

"I Sacrificied my life on 27th July 1986 for Gorkhaland."

It’s been 30 years since then. 

They have built a Memorial for Martyrs like me. I find people coming here only on this day, with candles, khadas, flowers. They have put up flags, banners, posters, apparently for the souls who died for their homeland. They even wet their eyes, and pray for our well being but with a cold heart. 

I find no warmth in them.

30 years since I died, but when I look around, I find that not much has changed in my beloved land.

The roads are still dusty and tattered, tea estates workers are still denied adequate wages, unemployment is still acutely high, no Central University, water crisis, improper drainage system, and the political turmoil still looms large and uncertainties surrounding my community and its future has become bleaker. 
And I ask to myself, did I do the right thing??

But what amazes me is their spiel, under such pitiable slough of the Hills also, they don’t forget to pat their backs and reminisce our heorism and bravery, they want us to believe that they have not forgotten us.

They say today is a Shahid Diwas. So we are remembered today.

When I look around me, I see the genial face of a war veteran, a professor, a footballer, a writer, a poet, a musician, a student and many more, all engulfed in a fire burning deep in them. But all of them have become silent and put up a smile for unknown reasons. They are disappointed but satisfied. I find them being more courteous before doing something, more polite before saying something, and careful before demanding Gorkhaland. I don’t understand what had made them change over time???

Or 

Did my death go to vain???

Maybe its due to the two failed agitation or the strikes that had stopped the development of our Hills, or due to the Pipers song that they have started tuning to, that has strategically silenced everyone. 

But I fear the noises that I have ignored for many years, I have heard the "Souls of the Hills," whispering to each other that I haven’t paid much attention to. 

Sometimes I have heard them say that the half-lived life that the people of the Hills live, uplifting and inspiring each other is, in fact, living like a dead without a corpse. 

People like us keep on sacrificing our lives for the sake of Gorkhaland, yet many keep telling me that 'Gorkhaland has now been compromised forever,' but I refuse to believe them.

Sometimes I feel like escaping from you all, but where would I go??? I died for these lands, and now I am bound to it.

My salvation is only possible when the suitcases come to the Hills with the papers of Gorkhaland and not with something else. 

I have faith in my people. They will bring my Salvation, hopefully, sooner than most would think possible.
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The Actual Virus Plaguing the Darjeeling Hills

8:56 AM
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Writes Chandan Pariyar

Darjeeling Hills is boiling with the fear of virus every passing day, disorder and chaos seems to be the order of the day. Yet  Corona isn't the virus that would eventually take us to our grave it would be unhealthy politics of our local leaders.

With 2021 Bengal Election nearing, the political parties in the Hills have found a new crutch to straighten their political leg, the Coronavirus .
COVID 19 No Facilities as Woman Breastfeeds in Bengal Tea Garde.Screengrab from a video taken by The Quint, was taken at a tea garden in Darjeeling run by the Bansal Tea Corporation.

At a time where the notion should have been  'Unity is Strength ,' the political parties are  busy drawing political blood. The leaders have become performers of a cheap roadside show, whether it is becoming a porter carrying loads in jeans and t-shirts, or the superhuman saviour of a district without doing anything much, or walking through the alleys of hospitals wearing a Modi coat. The cast is simple yet it confuses the Hill flock. With the increasing number of  COVID-19 + patients  in the Hills , the political parties are leaving no stone unturn to garner public sympathy. They should understand that the present problem of dealing with the virus should be their priority else there won't  be any public left in hills for their politics and their parties.

Now,more than ever,the people greatly feel the absence of locally elected political body and leaders who would have governed the people and would have been accountable to them. Whereas now our people are running from pillar to post  in desperation, whether it be finding out how to get  back home or asking for quarantine centers and sometimes even fighting with the administration in keeping and following the lockdown rules( a blatant violation was seen in Kalimpong when a lady had returned from Kolkata while Kpg was still a containment zone and had refused to be admitted to the quarantine center, only after huge protest and uproar by the locals, had the administration and the lady relented). With the numbers rising,  their demand of Testing labs in the Hills has still not been met with.  The lackadaisical treatment which has always been metted to the people from the hills and North Bengal with hundreds of  result of the test still unknown, the fear of an unknown fate seems prevailing within the hills.

The nationwide introduction of Ayushman Bharat in which a BPL family would be benefitted with 5 lacks medical insurance has  not been allowed to function by the TMC Bengal govt. The  people are deprived of basic healthcare facilities,whose fault is that? Thousands of poor families would have been benefitted by the insurance but the politiking of the Bengal govt has made sure we are deprived of even the most basic facility. None of the  local leaders address this issues least the hammer of displeasure of their Master's criticism fall on their puny political ambition.It is not important to them .

Another  scheme is Kishan  Saman Nidhi  which benefits 8crore farmers in the  country . This welfare schemes should have aided the farmers of our Hills in this time of crises but since there is no cut to the syndicate the scheme is not implemented. So when these farmers are deprived of their livelihood, will they take the blame?

The condition of the tea garden workers is well known to everyone, their garden opened even when the lockdwown was in strict accordance, their wages have yet to see any increase, many a times tea garden owners have left without issuing salaries and bonuses and have abandoned the garden. The leaders would not have a say, the agreements in Nabana is also not hidden from us.

Now isn't the time for these political parties to dig deep into their differences  rather they should have come together for their people, showing solidarity .However, it seems that  they have sniffed an opportunity  to suck what is left of the Hills people's blood like  parasites, trying to project the guise of working for the people when is reality very little has been actually done. All this so that  it can encash the Bidhan Sabha election in 2021.

These political party have over the years  stripped every bit of life and self respect from the community, the people, wages of the tea garden labourers of the world renowned Darjeeling Tea still miniscule and bonuses not paid,their sons in the exile, hundreds of them imprisoned for demanding their constitutional right, many being shot down,  many tortured to death in jails, unemployment , no Central University, lack of good government hospitals the list could go on forever. Thousands of our youngesters have migrated to cities and abroad not because they want to but because they have to due to lack of any employment. The money they sent back home is what has kept the hearth of many villages burning,it is what saved the people from the food and essential blockade done by Bengal govt during the Gorkhaland andolan of  2018.And yet during this crisis all the local leaders can do is prune themselves, busy soaking their political projection of having done something and nodding their heads and justifying all the mistakes of their masters at Nabanna. They  had just one agenda to fight for their people and for Gorkhaland. But that it seems has taken a backseat. Gorkhaland and the people don't matter to them, they don't want to rise from their luxurious slumber provided by their masters sucking the lives and blood of the hill people .The Hall of Illusions created by Maya has seeped into their beings lulling them into believing whatever is being projected. Through blindness to reality our political leaders has unleashed destruction and anguish upon our people.
All they are ready to do is make silver potholes for us to fall in the trap.

On the contrary the press conferences have become regular, FB pages are advertising the the work of their leaders , but none of them are addressing the real issue which should have been dealt by now, i.e, to Establish  Testing Lab in the Hills, set up more quarantinne centers, community awareness so that none faces discrimination in their villages.

These issues should have been dealt when the lockdown was announced .All parties should have come together to ask for Testing Labs, restrict movement during lockdwown.  While some became busy in providing relief work, others started watching them  with eagles eyes so that in the slightest error  they would inturn condemn them, and perpare their ground.So even after 2 and half months of shut down we are exactly where we were, deprived of basic  amenities to fight the virus.

When the team from Centre visited Kalimpong as then it  was a hotspot did any leader think it necessary to ask for a testing lab? Did they even go and meet the team? Wasn't  it necessary? Now they fight over claiming things to be done. Pathetic is not enough to describe the so called leaders.

If an honest survey was done about the leaders of the Hills, I am sure they will  have nothing good to share of as every person in the Hills know that they have not only conned us out of resources and life but they have stripped us of our dignity. They have to rise from their comfort zones,  provide public service beyond imagination or else their chances of existing in the Hills as a representatives of the  Hill population seemed hazy and blurred. Their lack of  vision would ensure their fall.

With true net testing being started in Kalimpong and Darjeeling from yesterday  there is still a long way for the battle against the Coronavirus. I am looking forward for their anticipation, are you ???



Via the Gorkhali
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Sunil Chhetri Target Of Racist Comment During Live Chat With Virat Kohli

11:35 AM
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Instagram user targeted India's football team captain Sunil Chhetri with a racist comment during his Instagram live chat with India cricket team skipper Virat Kohli. "Ye Nepali kon h (who is this Nepali)," an Instagram user by with the handle "yasharma.official" commented during the interaction between two of the country's sporting icons. A Twitter user shared a screenshot of the Instagram live chat with the comment and condemned the racist attitude towards people from the North-East, specifying the derogatory words that are frequently used for them in some other parts of India.

India is one of the most racist country.
The Indian football captain is called Nepali can only imagine the plight of North East people here. People not knowing Chhetri is still fine. But society has sort of normalised chinki, Nepali etc towards them.
It's shameful. pic.twitter.com/m8v14kOrTu — Abhinav kaka (@kabhinav08) May 18, 2020

"The Indian football captain is called Nepali can only imagine the plight of North East people here," the user wrote

People not knowing Chhetri is still fine. But society has sort of normalised chinki, Nepali etc towards them," he wrote, before adding "It's shameful."

Twitter users were enraged by the comment, with one user writing that the user who made the distasteful remark has been reported. "Nobody undermines Sunil Chhetri," he added.

The Instagram user's handle has been deactivated.

"Absolutely pathetic," one Twitter user commented.

Kids should be educated about diversity among people and culture. North East is just mentioned. It deserves much more attention than that. There is a lack of awareness. Sadly we know very little about the North East of our own country," wrote another user.

Sunil Chhetri has established himself as a legend in Indian football. He is India's highest-ever goal-scorer, with 72 strikes for the country.

ndtv
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Darjeeling Youths returning home by foot from Bihar

7:25 PM
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GTA
22 youths from the Kalimpong district Darjeeling hills are returning home by foot from Sasaram of Bihar during COVID lockdown. The sources were informed by them that they have exhausted their savings. They don;t have money for food and hire vehicle.

The company where they worked asked them to go home. They have submitted the form of Returning Registration in GTA website. The helpless youths had to say that they have not received any correspondence from GTA  (Gorkhaland Territorial Administration) yet.

None of them had the resources to return in a vehicle, or even buy food - they have been eating whatever is being served by the community kitchens in different places.

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चिया कमानको मजदुरको जीवनको मोल कति?

9:57 PM
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सम्पूर्ण चिया कमानहरुमा काम बन्द गर अनि श्रमिकहरुलाई बन्द अवधीको वेतन देऊ!

DTA अनि CCPA को दार्जीलिङ पहाड़को चियाकमानहरुमा काम संचालित रा‌ख्ने कोशिशको घोर निन्दा गरौं!

विश्वलाई त्रासित बनाएको कोरोना भाइरसको महामारी विरुद्ध हर एक देश अनि संस्थाहरु एकबद्ध भएर सक्रिय रुपमा काम गरिरहेका छन्। हाम्रो देशमा पनि यो भाइरसको विस्तारलाई रोक्नको निम्ति सरकारले कतिपय मापदण्ड या नियमहरु तय गरेका छन्। सरकारले जनाएका धेरैवटा सावधानीहरु मध्ये 'शारीरिक दूरी' प्रमुख हुन्। यस विषयलाई प्राथमिकता दिदै सरकारले २१ दिनको 'भारत लॉकडाउन' को घोषणा पनि गरेका छन्। यस निर्णयलाई देश भरिका राज्यहरुले अनिवार्यतापुर्वक पालन गर्ने सहमति जनाएका छन्। COVID-19 को रुपमा प्रकट भएको विश्वरुपी महामारीलाई ठप्प गर्न हरेक व्यक्ति अनि सरकारको जिम्मेवारी बन्न पुगेको छ।

हालैमा कालेबुंग निवासी कोरोना भाइरस पिडित महिलाको मृत्युको घटनाले हाम्रो पहाड़ पनि भाइरसको चपेटमा आइसकेको कुरा प्रष्ट हुन्छ। उनको मृत्यु North Bengal Medical College, Siliguri मा भर्ना भएको एक दुइ दिन भित्रमा २८ मार्च २०२० को दिन भयो। पहाड़मा घटित यो प्रथम मृत्युले सबैलाई सोचनीय स्थितिमा पुर्याएको छ र सरकारी स्वास्थ चिकित्सा व्यवस्था प्रति धेरै प्रश्नहरू उठ्न स्वाभाविक नै हो। के सरकारले यस्तो संकटको परिस्थिति सामना गर्न आवश्यक तयारी गरेका छन् त ? के हाम्रा क्षेत्रका अस्पतालहरु आवश्यक चिकित्सा सुविधाहरू बारे सुचित थियो त ? सामाजिक संजालमा अडियो विडियो मार्फत कोरोना संक्रमित लक्षण हुने व्यक्तिहरुले उचित ढंगमा उपचार नपाएको गुनासो गरिएको खुलासाले हाम्रो सरकारी चिकित्सा प्रावधान कति जिर्ण अवस्थामा छ भन्ने कुराको पुष्टी गर्दछ। यस घटनालाई लिएर अस्पतालको अवस्था मात्र नभएर डाक्टर र चिकित्सा कर्मचारीहरु माथि प्रश्न उठी रहेको छ। तर वास्तवमा कुरा बुझ्नु हो भने यी प्रश्नहरुको उत्तर दिने दायित्व सरकारको हो। उपचार गर्ने डाक्टर अनि चिकित्सा कर्मचारीहरुले पनि सरकारद्वारा पाउनु पर्ने आवश्यक 'Personal Protective Equipments (PPE)' पाएका छैनन्। उनीहरु त आफ्नो दायित्वलाई पुरा गर्न ज्यानलाई जोखिममा हाल्दै भए पनि सक्रियतापुर्वक अघि बढिरहेका छन्।
Darjeeling Tea Workers
Darjeeling Tea Workers

अर्को आश्चर्यजनक कुरो के छ भने, यस्तो महामारीको समयमा पनि दार्जीलिंग टी एसोशियेसन (DTA) अनि कन्सल्टेटिव कमिटि अफ प्लानटेसन एसोशियेसन (CCPA) ले चिया बगानहरुलाई पुर्ण रुपमा संचालन गर्ने मांग बंगाल सरकार सामु राखेको छ। विश्वभरिनै लॉकडाउनलाई गम्भिरतापूर्वक पालन गरिरहेको बेला हाम्रो चिया बगान कर्मचारीहरु भने आज पनि बाध्य भएर बगान धाइरहेका छन्। बंगाल सरकारले पनि यस मांग माथि विचार गर्ने कुरा स्टेट्सम्यान खबरकागजबाट बुझ्नमा आईदैछ। चिया बगान कर्मचारीहरुको हीत अनि सुरक्षा को जिम्मा DTA अनि CCPA जस्तो संस्थाहरुले लिनु पर्ने बेलामा, अझ कर्मचारीहरुलाई खाड़लमा हाल्ने मेलो गरिदैछ। DTA अनि CCPA का सदस्यहरु लगायत चिया बगानका मालिकहरुले दर्शाएको यस्तो असंवेदनशील निर्णयलाई हामी घोर भर्त्सना गर्छौ। के उनीहरु साँचै कोरोना भाइरसको प्रभावबारे अज्ञात छन्? या उनीहरुलाई लाग्छ, पुस्ता पुस्ता देखि घाउ, चोट अनि दु:ख खप्नु सक्ने कर्मचारीहरुले यो कोरोना भाइरसलाई पनि आरामले पचाईदिने छ। के चिया बगान कम्पनीले उगाउने भव्य नाफाको सामु चिया बगान कर्मचारीहरुको जीवनको मूल्य यति तुच्छ छ ?

पुरा पश्चिम बंगालमा लॉकडाउनको आदेश दिने सरकारले, कसरी चिया बगानका कर्मचारीहरुसंग पक्षपात गर्न सक्छ? चिया बगान र कारखानासंग जुडिएको प्रत्येक काम नै संगठित ढंगमा गर्नु पर्ने हुन्छ, यसैले 'शारीरिक दूरी' पालन गर्न असम्भव छ। चिया बगान खोलिनु नै यहाँ काम गर्ने कर्मचारीहरुको ज्यानलाई खतरामा पार्नु हो अनि उनीहरुको वर्तमान अनि भविष्यलाई जोखिममा हाल्नु हो। कथांकल दुर्भाग्यवस भोलीको दिनमा केहि क्षति पुग्न गए, के बंगाल सरकार, DTA अनि CCPA ले सम्पूर्ण चिया बगान कर्मचारीहरुको अनि उनीहरुको भावी पिडाको जिम्मेवारी लिने छन् त? त्यस बखत शायदै DTA अनि CCPA ले निर्धारित गरेको चिया बगान केन्द्रित 'Strict Safety and hygiene guidelines' प्रभावशालि हुने छन्।

विशेषगरि, DTA अनि CCPA को मांगबारे स्थानीय प्रसाशन (GTA) अनि अरु राजनैतिक दलहरुको परिप्रेक्ष्य बारे केहि प्रश्न गर्न चाहन्छौ। प्रथम, DTA र CCPA ले गरेको मांग अनि कर्मचारीहरुको सुरक्षाबारे विवाद हुँदा, GTA का प्रतिनिधि, दार्जीलिंग जिल्लाको MP अनि MLA हरुको के-कस्ता प्रतिक्रियाहरू आएका छन् ? दोश्रो, यस्तो विवाधित क्षणमा पहाड़को स्थानीय राजनैतिक दलहरु साँचै नै श्रमिकवर्गको जीवन र सुरक्षाको अधिकारको पक्षमा छ भने, किन DTA र CCPA को निर्णयको विरुद्ध किन निमुखा दर्शक बनिरहेको छन् त ? यदि आफ्नो राजनैतिक सहायकहरुलाई खुशी पार्न मात्रै राजनीति गर्न हो भने, आफ्नो कुम्लो कटेरो बाँधे हुन्छ। तेश्रो, एकातिर हाम्रो राजनैतिक प्रतिनिधिहरु मुख्यत: सांसद क्षेत्रको भावी योजनाहरूबारे ट्वीट गर्नमै व्यस्त देखिन्छ भने अर्कोतिर DTA र CCPA को हालैको निर्णयलाई लिएर आफ्नो मन्तव्य राख्नबाट टाढ़िएको सर्वविदित नै छ। उता पहाड़का तिन विधायकहरुले पनि DTA र CCPA को अमानविय निर्णय, जसले हजारौ श्रमिकहरुको ज्यानलाई जोखिममा पारेको छ, त्यस विरुद्ध चुँ सम्म पनि गरेका छैनन्। राज्य सरकार, विधायकहरु र सांसद, मालिक पक्षले खुल्लम-खुल्ला श्रमिक बर्गको जीवन र सुरक्षाको अधिकारको हनन् गरेको देख्दा देख्दै पनि सबै किन‌ मौन छन् ? उनीहरुको मौनताले हामीलाई यो प्रश्न तेर्साउनुमा मजबूर गर्छ कि, के सरकार, विधायकहरु र सांसद, उही मुट्ठीभर मालिक पक्षले मात्र बनाएको हो ? हाम्रो प्रतिनिधिहरु यस्ता विपतको क्षणमा पनि DTA र CCPA को कमानलाई संचालित राख्ने अमानवीय र निन्दनीय कोशिशको विरुद्धमा एक शब्द पनि किन बोल्नु सकिरहेको छैन त ?

यसै संदर्भमा हाम्रो छिमेकी राज्य आसम सरकारले २१ मार्च २०२० को दिन नोटिफिकेसन नो: L.E.16/2018/4035-98 मार्फत चिया बगानहरुलाई पूर्णरुपमा लॉकडाउन गर्ने आदेश दिएका थिए। यस नोटिफिकेसन अनुसार चिया बगानको लॉकडाउन साथसाथै कर्मचारीहरुले पाउने हाजिरा, उनीहरुको रोजगार अनि अधिकारहरु माथि ठप्प नलागिने निर्णय लिएका थिए। तर हालैमा चिया कमानको मालिक वर्गहरुको प्रेसरमा आएर आसम सरकारले आफ्नै निर्णय फिर्ता लिने भएका छन। र यस्तो स्थितिमा हाम्रो पनि क्षेत्रको जन प्रतिनिधिहरुको साथै राजनैतिक दलहरुको मौनता, DTA र CCPA को निवेदन, बंगाल सरकारको मनोवृत्ति हेर्दा मालिकवर्ग संग केन्द्र र राज्य सरकार दुवै मिलेर मजदुरहरुको जीवन संग खेलवाड गर्दैछन् भन्ने कुरा बोध हुन्छ। के चिया बगानहरु पृथ्वीमा नभएर अर्कै ग्रहमा छन् जहाँ कोरोनाको खतरा छैन ? के चिया बगानको मजदुरहरु 'Right to life and safety' देखि वञ्चित छन्? बंगाल सरकारले DTA अनि CCPA को मांगलाई स्वीकार गर्नु नै मजदुरहरुको विरुद्ध उभिनु हो। यस्तो अमानवीय सोंचको हामी कडा शब्दमा खण्डन गर्छौ।
जब सम्पूर्ण विश्वनै एकबद्ध भइ यो महामारीको विरुद्ध संघर्ष गर्न कम्मर कसी रहेको छ भने यहाँ दार्जीलिंगमा चाहिं केहि तुच्छ विचार भएका चिया कमानका मालिकहरु र उनीहरुका चम्चाहरुले DTA र CCPA को संकीर्ण स्वार्थ पूर्ति हेतु कमानको काम बन्द हुन नदिने निर्णय लिएको छ। विधित नै छ कि चिया कमानमा काम गर्ने मजदूरहरु अधिकांश नै गोर्खा अनि आदिवासी समुदायकाहरु छन्। त्यसैले मालिक पक्षको कमानलाई सुचारु राख्ने निवेदनले उनीहरुको क्रुर परजीवी मानसिकतालाई अभिव्यक्त गर्दछ। DTA अनि CCPA ले मजदूरहरुलाई कामबाट केहि दिन विश्राम, राशन पानी, अग्रिम बेतन आदि सुविधाहरु प्रदान गर्नको सट्टा कमानको काम चालु राख्ने निवेदन टक्राई आफ्नो शोषक परजीवी प्रवृतिको झलक स्पष्ट देखाएको छ। हामी मालिक पक्षको यो अमानवीय निर्णयको कडा शब्दमा भत्सर्ना गर्दछौ अनि यो संकटको समयमा मजदुरवर्ग संग काँधमा काँध मिलाई उनीहरुको अधिकारको निम्ति आवाज उठाउन कटिबद्ध छौ।

यसर्थ सरकार समक्ष हामी यो मांग राख्दछौ कि भारत लॉकडाउनको अवधि चियाकमानहरु सम्पूर्ण रुपमा बन्द राखियोस अनि चिया श्रमिकहरुलाई अग्रिम वेतन, राशन पानी, स्वास्थ्य सेवा र अन्य सहुलियतहरु समयमा प्रदान गरियोस्!

सरकारी स्वास्थ्य व्यवस्थाको हालत बुझी सकेको छौं, हामी आफै सचेत र सावधान भएर घर भित्र नै बसौं, शारीरिक दुरी पालन गरेर कोरोनाको प्रकोपबाट बाचौं र अरुलाई पनि बचाउँ!   
      
गोर्खा स्टूडेंट्स, जे.ऐन.यू               ०२.०४.२०२०
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COVID-19 infected Kalimpong woman passed away

10:53 AM
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West Bengal recorded its second death due to COVID-19 on Monday, when a 44-year-old woman passed away at North Bengal Medical College and Hospital.
COVID-19 infected Kalimpong woman passed away

“She passed away early in the morning. We are trying to isolate the doctors and medical staff who treated her. Attempts are also being made to isolate the patient’s relative who seem to spread across north Bengal,” P.K. Deb, principal of the medical college and hospital told The Hindu.

The lady hailed from Kalimpong town in West Bengal’s Darjeeling district and was admitted to hospital almost a week ago. On Saturday, test reports confirmed that she was positive. According to reports, she had travelled to Chennai on March 7 and returned to Darjeeling on March 19.
Earlier on March 23, a 57-year-old man died because of COVID-19 at a private health facility in Kolkata. West Bengal has recorded 20 cases of the virus infection, including people with travel history abroad and also others who came in direct contact with patients.

About 457 people have been tested for the contagious viral infection and 611 are under hospital isolation. The state has created a separate fund of ₹200 crore to combat the situation and is also seeking donations from corporates and individuals through the West Bengal State Emergency Relief Fund.

Via The Hindu

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Condemn the attempt by D.T.A & C.C.P.A to operate the Tea plantations in Darjeeling

6:00 PM
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Shut Down Plantations and Pay Wages to the Workers.

Darjeeling Tea Association and Consultative Committee of Plantation Association has turned deplorable and inhuman by shamelessly requesting the West Bengal State Government to allow the complete operation of Tea Plantations in Darjeeling as reported in the Statesman on 27th March 2020.

How indifferent, insensitive and self- centered can the Plantation Owners/ Company Heads get under this dire threat to the entire human species? Are the members of the D.T.A. and the C.C.P.A – “uneducated”, “illiterate” and so “ignoble” (often phrased as reasons for avoiding quarantines) that they do not understand the seriousness of the pandemic at hand? Then how’s it possible they have a stomach to appeal in such a mean spirited and draconian move to make tea labourers work under present circumstances. Is the common consensus within the D.T.A. and C.C.P.A an absolutely unscientific and superstitious hope and belief that tea workers of Darjeeling would exclusively remain immune to the novel Coronavirus? Or are they of the opinion that the life of our fellow brothers and sisters is so cheap that they can be readily disposed for the sake of a few crores petty profit? Isn’t this move of the D.T.A. and C.C.P.A consolidating the belief that tea plantation workers are merely slaves?

Therefore, in complete solidarity with the workers and their vulnerabilities during this time, we condemn this inhuman, insensitive and draconian move by the D.T.A & C.C.P.A for appealing the State Government to operate the plantations in Darjeeling.
We are confounded to observe that the State Government actually appears willing to deliberate on this request and may even consider it. In a situation where this very government has ordered a complete lockdown throughout the state, how can it even think of taking a contradictory position on the fate of thousands of workers and their dependent families? Especially, when working in the fields and factories entails gathering and socialising in a way that cannot be substantially avoided (which the workers are very much aware of) regardless of the D.T.A & C.C.P.A proposed precautionary measures such as “strict safety and hygiene guidelines”. However, under the same circumstances, in the neighbouring state of Assam, their state government has ordered a complete lockdown of the tea industry vide notification no. L.E. 16/ 2018/ 4035-98 dated Guwahati, 21st March 2020. The plantation owners there have complied to not only shut down the industry but also to cooperate with the government order that states categorically- “not to terminate employment or reduce wages” of any worker whether permanent or contractual and to consider them to be on paid leave. When such a socially relevant decision can be taken by Assam what bothers and stops the West Bengal Government to toe a similar line? What’s so special about Darjeeling that its workers don’t deserve a right to life and safety? It would be utterly draconian if the state government grants the requests of the D.T.A. & C.C.P.A. and we stand firmly against any such move by the government to endanger the workers’ lives.

Moreover, it is imperative now to ask few extremely crucial questions to all administrative and political bodies immediately concerned with the region regarding their positions on the latest move by the D.T.A& C.C.P.A. First, what is the local administration i.e. the Gorkhaland Territorial Administration(G.T.A.) and political representatives like the M.P & M.L.A(s)of Darjeeling going to do to reconcile this division of interests between the Plantation Owners (DTA & CCPA) and that of the workers? Second, what are the positions being opted, perhaps now, if they are truly concerned, by all the local parties proliferating on the soil of the hills? If they cannot be nonchalant to this move by the D.T.A& C.C.P.A to bereave workers from their right to life and security, our best suggestion to all parties is to shut down their clientele based politics and disband their organisations.

Third, our political representatives, especially the M.P. has so far been busy tweeting future plans for the region while the present move by the D.T.A & C.C.P.A is left conspicuously unaddressed by him. Then, what is RajuBista (M.P. Darjeeling) doing at the moment to tackle this new found situation? Whereas, the three MLA’s from Darjeeling hills, who are nowhere to be heard right now, what are they doing about D.T.A & C.C.P.A’s inhuman move to push the workers to risk and endangerment? Shall the State Government, the M.L.As, the M.Pas well as the G.T.A remain a mere onlooker without a voice during such an attack by the plantation owners on the right to life and security of the workers?All of their silences would make any one ask whether the Government, the MLA(s) and the M.P of the region were rather elected by a minority i.e. the handful of lobbying planters. It raises doubt as to who these political representatives from the region are really accountable to? Why haven’t they been able to utter a single word against such an inhuman and deplorable attempt by the D.T.A& C.C.P.A to open and operate tea plantations?

While the whole world is gearing towards international solidarity to fight a global pandemic as it has become impossible for any country to fight it alone. Darjeeling’s manypetty minded planters/ owners are lobbying through D.T.A & C.C.P.A for their parochial interests. To the extent of risking a major section of the Gorkha- Adivasi population who are prominently tea plantation labourers. Their deplorable and inhuman appeal is nothing else but the manifestation of their crude and cruel vision to exploit the workers. Instead of the relieving the labourers fromwork, so they too may stay in house quarantines, by providing them wages in advance, ration and other basic amenities to protect themselves, the D.T.A& C.C.P.A has shown their true oppressive and exploitative character. We thoroughly condemn every word and intention of their attempt to operate Tea Plantations in Darjeeling and stand in complete solidarity with the Workers in such trying times. Hence we demand the State Government to rather ensure that the tea plantation owners' must pay the workers their full wages in advance during the entire lockdown period.

Only way to fight corona in Darjeeling- Shut down the Tea Plantations!

Gorkha Students, JNU                     
Date: 28/03/2020
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GTA imposes Ban on New tourists coming to GTA Region

6:21 PM
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In a meeting held with GTA representatives and all stakeholders of tourism the following issue was resolved.

Tourists  will not be allowed to enter Darjeeling and Kalimpong Hills from 19th March.

The ban will extend till 15th April.

GTA appeals to all taxi drivers and travel associations not to bring in tourists.


In order to control the rapid spread of COVID-19, the Chairman and authorities of GTA have requested the following:

We appeal to our tourism sector stakeholders in the face of COVID-19 pandemic:

1. Stop taking the bookings for hotels and homestay starting immediately. There should be a ban on new tourists coming to GTA region.
2. Avoid charging any Cancellation fees from the tourists.
3. An appeal is being made to all taxi owners and syndicates not to ferry any tourists to GTA region.
4. Kindly suggest and allow the tourists to reschedule their travel plans if required
5. People must avoid travelling outside GTA region, unless it is urgent and critical
6. Please avoid gathering of more than 10 people and maintain a safe distance
7. For Restaurants, please maintain the hygiene and sanitize the place, if necessary
8. We instruct all the Parent to utilize this time to engage children in extracurricular activities, online educations, new hobbies, etc. Times like these we need your support and understanding to educate your child on the hygiene and cleanliness.
9. The Engineering department is working on spreading awareness among people in their designated regions
10. GTA is going to release a special awareness program for the people residing in tea gardens and cinchona plantation.
11. Traders outside GTA region will be banned to put up temporary shops in haat bazar and in the hawkers market.
12. An appeal is made to all political parties and social organisations not to have political programs with mass gathering.
13.  Community halls and other halls owned by private clubs and organisation should restrict for giving their halls for lease for social program and social gatherings.
GTA imposes Ban on New tourists coming to GTA Region

Additional points:
• There are only two testing centres in West Bengal: NICED and SSKM in Kolkata. But we have sample collection centre at North Bengal Medical College and Hospital (NBMCH).
• An Isolation ward is currently located in Kurseong, Darjeeling and Mirik.
Please follow the steps below to keep a check on the spread of COVID-19 dedicatedly:
• Please wear a mask covering your mouth and nose properly.
• Wash your hands properly and thoroughly before and after eating your food or touching your face, eyes, any open wounds, etc.
• Avoid handshakes with people
• Keep at least 3 feet distance from all the individuals
• Use tissue papers to cover your nose and mouth while coughing or sneezing
• Unless necessary, stay inside and avoid going out in public
• If you suspect you might have a mild fever, headache, throat irritation, body aches and possibly loose motions, please isolate yourself from the people around you and observe yourself
• In 85% cases, people’s immune systems fight back and the person starts getting better from the 8th day
• But if your fever, coughing, body ache and loose motion doesn’t subside even after 7th Day, contact your doctor and get yourself tested
• Please DON’T panic and DON’T spread rumours and disease.

जिटिएले लगायो  जिटिए छेत्रमा पर्यटकहरुको आगमनमा रोक!

जिटिएले भोलि 19 मार्चदेखि 15 अप्रेलसम्म दार्जिलिङ अनि कालेबुङमा पर्यटकहरुको आगमनमा रोक लगाएको छ।
आज GTA सचिवालयमा टुरिजम, चालक संघ, होटल, होमस्टे, ट्राभल, एनजीओ का प्रतिनिधि हरु सँग सभा भयो। हामीले प्रतिनिधिका समस्या सुन्यौ, विवेचना गर्यौ। आजको सभामा सामूहिक रूपमा पारित गरिएको निर्णयहरु निम्न छन्:

कोभिद १९ को संक्रमण रोक्न जि टी ए का अध्यक्ष अनि प्रशासन को पर्यटन क्षेत्र, अभिभावक, साधारण जनतालाई  अपील :

१. होटल अनि होमस्टे को बुकिङ तुरन्तै बन्द गरिदिनोस्। कुनै पनि नयाँ पर्यटकलाई  GTA क्षेत्र मा प्रवेश निषेध गरिएको छ।
२. बुकिङ रद्द गरेको खण्डमा रद्द गरिने फीस नलिनु होस्।
३. पर्यटकहरूलाई आफ्नो प्लान परिवर्तन गर्न प्रो्साहन गर्नु होस।
४. स्थानीय बासिन्दालाई केवल इमरजेन्सी छ भने मात्र GTA क्षेत्र देखि बाहिर जानु होला।
५. १० जना भन्दा बढीको झुण्डमा नबस्नु हवस्। एक आपसमा दूरी राख्नु होस्।
६.  रेसटुरेन्टहरु सफा राख्नुहोस्।
७.  अभिभावकलाई निवेदन गर्दछौं कि आफ्नो नानीहरूलाई व्यस्त राख्नु अनलाइन शिक्षा, नयाँ हबी राख्न प्रोत्साहन गर्नुहोस्। वरी परी सरसफाइ, शारीरिक सफाई राख्नु सिकाउनु होस्।
८. Engineering department ले प्रत्येक क्षेत्र मा कोरोना विषय  जागरुक अभियान चलाउने छन्।
 ९. GTA द्वारा चिया बगान अनि सिनकोना बगानमा जागरूकता अभियान चलाउँदै छन।
१०. बाहिरबाट आएर हाट अनि बाटो घाटोमा पसल राख्नेहरुलाई तुरन्तै देखि पसल राख्न दिईने छैन।
११.  सम्पूर्ण राजनैतिक पार्टी अनि अन्य संस्थाहरुलाई अपील गर्दछौ की कुनै पनि भीड हुने कार्यक्रमहरु बन्द गरिदिनोस्।
१२. समाज भवन अनि अन्य कुनै भवनलाई कुनै पनि सामाजिक कार्यको निम्ति प्रयोग गर्नु बन्द गर्नुहोस्।

अन्य सान्दर्भिक कुराहरू
पक्षिम बंगालमा कोरोनाको जाँच गर्न दुई वटा केन्द्र हरू छन। NICED and SSKM। हाम्रो पहाडको निम्ति North Bengal Medical College and Hospital (NBMCH) मा sample जमा गर्ने व्यवस्था गरिएको छ।
खरसाङ, कालिम्पोङ, मिरिक अनि दार्जीलिङमा Isolation वार्ड सञ्चालन गरिएको छ।

निम्न कुराहरूलाई आफ्नो दैनिक व्यवहारमा ल्याउनु होस्

#आफ्नो नाक अनि मुखलाई मास्कले सधैं छोपेर राख्नु होस
# साबुनले हात राम्ररी अनि घरी घरी धुनुहोस्। हातले अनुहार नछुनु होस्। सफा हातले मात्र अनुहार छुनु होस
# कसै संग हात नमिलाउनु होस्
# कसै संग बात मार्दा कम्तीमा पनि ३ फीट को दुरी राख्नु होस
# खोक्दा अनि हाच्छिउँ गर्दा सक्दो tissue paper को प्रयोग गर्नु होस
# जतिसक्दो घरमा नै बस्नु हुन्छ। एकदमै काम पर्दा मात्र घर देखि निस्किनु होस्
#  यदि तपाईं लाई ज्वरो छ, टाउको दुख्छ, घाँटी खस्कसाउँदै छ, शरीर दुख्दैछ, पातलो पाइखाना हुँदैछ भने  तुरन्तै आफूलाई परिवार देखि अलग राख्नुहोस्। डाक्टर को सल्लाह लिनुहोस्।
# ८५% यस्तो केस मा हाम्रो इम्युनसिस्टम ले भाइरस सँग लडेर नै भाइरसलाई मार्छ। ८औ दिन देखि रोगी निको भएको पाइएको छ।
# यदि ७ दिन सम्म पनि ज्वरो, घाँटी दुख्नु, पातलो पाइखाना रोकिएन भने तुरन्तै डाक्टर को सल्लाह लिनुहोस् अनि कोरोना को जाँच गराउनु होस्।
# नआत्तिनु होस्।  अफवाह नफैलाउनु होस्।
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Racism in the time of Corona!

2:40 PM
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Racism in the time of Corona!
Nothing can be an excuse to be Racist!

As the pandemic of Corona virus is spreading throughout the world, it is not only spreading fear but also bringing forth the worst face of Racism across the world. The Asian communities residing in Europe and US are facing constant hostility and racial abuses on account of spread of Corona. So is the case with India. As reported in some social media and published in the Indian Express yesterday, some female students from Darjeeling and Sikkim were racially abused and discriminated in many parts of Kolkata. A person racially abused some students calling them ‘Corona’. Even when confronted for his racist remarks, the person seems out rightly unapologetic about his wrong doing. A student shared his experience saying that people refused to sit near him, even when the public transportation was crowded. Since the news about spread of Corona from China to rest of the world, people with Mongoloid features (from North East states, Darjeeling, Ladakh etc) have been target of racial abuse in many parts of country. Though people with Mongoloid features in India face racism in everyday lives and is not a new thing for us but to face such discrimination and abuses at a time of major health crisis is truly disgusting and deplorable. We express our unconditional solidarity with the aggrieved students and vehemently condemn this racist act in strongest possible words. We demand immediate strong legal action against such racists under appropriate provisions of IPC. The larger society should also deeply introspect on their discriminatory, irrational and inhuman practice of Racism.

An Appeal to the Govt. and People of Darjeeling, Dooars and Terai to take measures against spreading of Corona virus

Darjeeling, Dooars and Terai region is situated in a very vulnerable zone, as we share borders with countries like Nepal & Bhutan and with other Indian states. The neighbouring state Sikkim and country Nepal has already started taking strict preventive measures. The closing of schools/colleges/universities are a welcome move but the administration needs to take further concrete precautionary steps in our region. We cannot afford to remain complacent. The government should introduce screening test (thermal fever testing) in Bagdogra Airport and at other entry points into our region. We also appeal to the people to voluntarily postpone/delay all social gatherings (marriage, community meetings etc), religious, political, cultural or festival gatherings, and sports events for coming 30 days. Even the arrival of domestic tourists should be stopped for at least 30 days in our region. In larger public interest, even malls and cinema halls should be closed for next 30 days. Even countries which have good government health facilities like Italy are facing difficulties in controlling the spread of the corona virus, so prevention of spreading of the virus is the best strategy to fight against it. We would like to appeal to the public not to believe in any unsubstantiated rumours, fake news circulated in social media and unscientific claims (like alcohol consumption, ayurvedic medicine or consumption of Cow Urine /cow dung curing Corona) regarding this disease. Measures like regularly cleaning hands with soap, using hand sanitizer, avoiding crowed places, avoiding touching eyes, nose and mouth, should be followed. Let us all follow WHO guidelines (https://www.who.int/news-room/q-a-detail/q-a-coronaviruses), coordinate and cooperate with government health officials and follow their directions in case of any further development. Right now we should not Panic but we should definitely be extra careful and take all precautionary measures!

At this difficult time, let us unite and collectively fight against both Corona and Racism!

Gorkha Students, JNU                                 
18.03.2020
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Manila Pradhan wins the title MTV Supermodel of The Year

10:00 AM
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Gorkhas daughter Manila Pradhan wins the title MTV Supermodel of The Year.
Supermodel of the Year has found its winner in the gorgeous Manila Pradhan in a dazzling finale. Hailing from Sikkim, Manila took the pageant home defeating Drisha More andPriya Singh in the fight to finish on Sunday (March 15). The show that premiered on 22nd December, was panelled by Malaika Arora, Milind Soman, Masaba Gupta and Supermodel Ujjwala Raut along with Anusha Dandekar leading the way as a host. Manila was pitted against Drisha More and Priya Singh.

Gorkhas daughter Manila Pradhan wins the title MTV Supermodel of The Year.

Gorkhas daughter Manila Pradhan wins the title MTV Supermodel of The Year. 



On winning the show Manila said, “It’s not less than a dream come true for me. One of the strongest things that I learned and would like to take away with me from this journey is to be yourself. That is your ultimate power that nobody can have. All the judges on the show and the mentors were great. But I really have a special intangible connection and a soft corner for Malaika maam and Ujjwala maam. No matter how much they shouted at me but in the end, it was for my betterment and personal growth.”

Amidst a series of daunting challenges and a bootcamp, Manila’s journey to finale wasn’t an easy one. Manila emerged victorious with a big margin in the finale photoshoot challenge that needed her to pose with the esteemed panelists.

With the judges decked up in their best attires coupled with Raja Kumari’s electrifying performance, Supermodel Of The Year culminated into a fascinating finale leaving behind a lot of learning for the contestants.

Commenting on the finale, Malaika Arora said, “What a tremendous journey this show has been. Supermodel of the Year wasn’t just about style and beauty, it was also about shedding off inhibitions and be absolutely confident in your own self. While we have one winner today, the show has given a platform to 10 gorgeous women who are sure to rule the ramp in future. Manila has been a revelation for us. Despite a tough start, she always took feedback in her stride and the results have shown. I wish her all the best for a stupendous future and hope that the learnings from the show guide her in the journey ahead.”

Via Times of India
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Raju Bista reminds Narendra Modi of Permanent Political Solution and other issue of the region

7:31 PM
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JUST IN: MP RAJU BISTA MEETS WITH PM MODI TO DISCUSS VARIOUS ISSUES OF THE REGION

Darjeeling MP Raju Bista today met with Prime Minister Narendra Modi to discuss various issues concerning Darjeeling, Terai, and Dooars.
Raju Bista reminds Narendra Modi of Permanent Political Solution and other issue of the region

Here is the full press release from the Office of MP:

Today, I met Hon’ble Prime Minister Narendra Modi ji to discuss various issues concerning Darjeeling hills, Terai and Dooars. I thanked him for his continued guidance and unflinching support he has extended to me over the years.

I informed him about the immense love and trust people of our region, and North Bengal have towards his leadership, and told him how the people of Darjeeling LS Constituency had elected a BJP Member of Parliament for the 3rd consecutive time. I told him about how people in Bengal need BJP to get rid of TMC and their oppressive regime in the 2021 elections.

Among other things, we discussed my learnings and observations about the region and the challenges I have faced as the Member of Parliament representing one of the most prestigious seats in Eastern India.

I informed Modi ji about the sensitive Chicken Neck region and the significance of Darjeeling hills, Terai and Dooars from our national security perspective. I also informed him about the discrimination people here have had to face over the decades, and the absolute lack of development in the region. I apprised him about the potential of our region to become one of the most peaceful and prosperous in the nation.

In order to ensure long term peace and ushering in prosperity in the region, I have requested his intervention with regards to arriving at Permanent Political Solution as committed to in our 2019 Sankalp Patra. I also reminded him about the pending ST issue of 11 left-out Gorkha tribes and requested him to help expedite the process.

Given that majority of our people are dependent on Tea and Cinchona plantations for their livelihood, I appraised him about the rapidly declining tea industry and the need to rejuvenate the entire industry. I also requested him to ensure the protection of forest dwellers, and the culture, traditions, lifestyle, and language of indigenous communities from our region.

I informed Modi ji how Siliguri acts as a gateway to North East India and South East Asia and drew his attention to the immense potential of Siliguri to emerge as the hub of international trade, tourism and commerce. I informed Modi ji how decades of neglect have left the districts of Darjeeling, Kalimpong, Chopra and rest of North Bengal deprived of basic infrastructure and amenities; and requested for his help to transform our region.

Modi ji acknowledged the importance of peace prevailing in the Chicken Neck region and told me that the Government is equally concerned about resolving the issues of the region. On his advice, I will be taking up these issues with Hon’ble Home Minister Amit Shah ji soon.
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Darjeeling tea Workers on a hunger strike for a 20% annual festive bonus.

5:45 PM
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As you sip your favourite Darjeeling tea planning how to enjoy this festive season, tea garden workers in Darjeeling are on a hunger strike for a 20% annual festive bonus.

A 12 hour bandh has also been called in Darjeeling Hills tomorrow. Union leaders plan to hold hunger strikes 'in front of garden offices' from Thursday. Tamang, the Morcha leader, has announced 'an indefinite hunger strike' from October 6 if the bonus issue is not resolved by Friday.
Darjeeling tea Workers on a hunger strike for a 20% annual festive bonus.
Darjeeling tea Workers. 

The hills have not witnessed such a protest since the 104-day shutdown in September 2017

All seven trade unions of about 87 tea estates of Darjeeling in West Bengal have called for a 12-hour strike on Friday after the failure in talks between leaders of unions and the managements of gardens over the bonus issue. The unions have given a "bandh call" from 6 am to 6 pm on October 4, a trade union leader said. Trade Union Leaders and workers of Darjeeling Hill Tea Industry are observing hunger strike in demand of payment of 20% Bonus in Darjeeling town and tea gardens. Tomorrow will be 12 hours work off in Darjeeling hill.
Kalimpong to Join in the 12 Hour Bandh on October 4. Kalimpong has decided to join in the 12 hour bandh scheduled for October 4 in the Darjeeling Hills.

Bhuwan Khanal, Spokesperson, Gorkha Janmukti Morcha talking to media persons in Kalimpong on Thursday stated "Expressing solidarity with our garden workers Kalimpong district will also remain closed on October 4 for 12 hours. Business establishments will remain closed and vehicles will not ply. However emergency services have been kept out of the purview of the bandh."

Out of the 87 gardens in the Hills, 6 fall in the Kalimpong district. The bandh is in protest against the management failing to disburse bonus before the festive season. While the trade unions have demanded 20% bonus, the management is not willing to climb up from 15%. Multiple rounds of talks have failed to break the deadlock.


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Gorkhaland, a demand whose time has come

5:12 PM
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Gorkhaland, a demand whose time has come: Demand of the sons of the soil and the myths that tarnish the movement

When Jamyang Tsering Namgyal of Ladakh gave one of the most passionate, factual and heart-breaking accounts of how Article 370 had kept the people of Ladakh deprived, discriminated against and treated as a second class citizens, he forced people across India and the world to take note. Far away from Ladakh from where he belongs, or Delhi where he was giving his speech, people in the Eastern Himalayan region of Darjeeling hills, Terai and Dooars were glued onto their TVs. For us here in Darjeeling region, Jamyang wasn’t just describing the pathos of Ladakh, he was resonating each and every sentiment that we the people aspiring for Gorkhaland statehood have felt and lived through in West Bengal.
Gorkhaland
Gorkhaland 

‘Gorkhaland’ the very name evokes strong sentiments – from a motley crew of passionate supporters to very dedicated gang of opposers, to a vast majority of well-meaning but clueless neutrals who irrespective of their understanding of the issue or absolute lack of it, comment on it passionately.

Trying to explain the nuances of the demand for a ‘Gorkhaland state’ individually is very difficult, which is why it is imperative to explain the finer details of Gorkhaland demand in detail.

I am basing this article on a Q and A format so that everyone reading the article will find it easy to understand the issue in depth.

Everyday Identity Blues:

Curious stranger: Hi! You look a little strange…Where are you from? Nepal?

Me: India

Curious stranger: Let me guess… North East

Me: Darjeeling

Curious stranger: Oh! It’s in Nepal no?

Me: No, it’s in West Bengal

Curious stranger: Nice! So you are a Bong? Do you speak Bengali?

Me: No, I am a Gorkha, and our lingua franca is Nepali.

Curious stranger: Huh! So you immigrated to India?

Me: No, I was born here

Curious stranger: When did your family come to India?

Me: We didn’t immigrate, we came with the land. We are indigenous to the land.

Curious stranger: Like… seriously?

Me: Yeah! Like very very seriously.

On and on, every day we the Gorkhas have to face one set or other of these series of questions. Our children and youth who have to leave home for study and work grow up with this “crisis of identity” where we have to assert and reassert our Indian-ness day in and day out.

In the plainest of terms, the demand for Gorkhaland state is an attempt on the part of people from Darjeeling hills, Terai and Dooars to do away with this “crisis of identity” that Gorkhas across India have and have had to face and to assert our Indian Identity. So when Jamyang spoke of the people of Ladakh wanting to become Indian for over 70-years, we here in Darjeeling absolutely understood what he meant. He was, in more ways than he knew to narrate our plight.

I hope the following series of Q and A will help many of you understand the demand and its implications.

Is ‘Gorkhaland’ a demand for separation from India?

Foremost, let us all be clear about one thing – the demand for Gorkhaland is not a demand for separation from India. It is a demand for the formation of a separate state within the constitutional and geographical contours of India. Much like how Jharkhand, Uttarakhand, Chattisgarh, Telangana were formed, people living in Darjeeling hills, Terai and Dooars have been demanding the formation of a separate state called Gorkhaland, away from West Bengal.

What areas are being demanded as Gorkhaland?

The aspired Gorkhaland region comprises of the districts of Darjeeling, Kalimpong, and parts of Alipurduars and Jalpaiguri.

Is there any historical context to these particular areas being demanded as Gorkhaland?

The History of Darjeeling hills, Terai and Dooars is distinguished by one peculiar aspect – it has always been in a state of flux. Given its geostrategic location, this region was a hotly contested landmass between Nepal, Bhutan, Sikkim, and Tibet. For centuries the dominant kingdom among these four took control of this region.

From 1662 until 1777 this region was under the Kingdom of Sikkim; however, in 1777 Nepal Army had defeated the King of Sikkim and established their dominance in this region. In 1816 the British Army defeated the Nepal Army, after which they took over and handed over these lands to the King of Sikkim as a gesture of friendship.

In 1835 the Brits took these lands on lease from the King of Sikkim to establish a sanatorium but ended up establishing their military garrison here. By the year 1866, the British had annexed the present day of Kalimpong and Doors from Bhutan following the defeat of Bhutan in the Anglo-Bhutan war of 1865, they then added this newly annexed area to the existing Darjeeling district – which we today know as Darjeeling Hills, Terai and Dooars.

It is these areas that never shared any history with Bengal, which the people here are demanding to be formed into a state called Gorkhaland.

Who are Gorkhas in the Indian context?

The ‘Gorkhas’ in the Indian context are Indian citizens of Nepali ethnicity, who live across the length and breadth of India. The term ‘Gorkha’ in the Indian context is used to differentiate the Indian citizens of Nepali ethnicity from the citizens of Nepal, who prefer to be called ‘Nepalese.’

Did the Gorkhas immigrate to India?

Majority of the people who identify themselves as ‘Gorkhas’ in India are sons and daughters of the soil, and their forefathers ‘came with the land.’ They did not immigrate to India. However, it is well recognized that there are many immigrants from Nepal, who have also settled in India, post-independence.

What do you mean by ‘came with the land’?

The Nepali kingdom in the 17th and 18th Century was spread all over the Himalayas. In the year 1777, Nepal had appropriated the Kingdoms of Sikkim, Kumaon, Garhwal and Kangra. However, following the Anglo-Nepal war of 1814-1816, Nepal agreed to cede most of the Terai region, the lands of Sikkim, Kumaon, Garhwal and Kangra to the British through the Treaty of Sugauli (Sugauli Sandhi), which was signed on 4 March 1816. After the Anglo-British war of 1865, the British appropriated the lands that are today known as Kalimpong and Dooars. Therefore, all the people of Nepali, Sikkimese, Tibetan and Bhutanese origin who were living in these tracts automatically came under the British and subsequently under India (after the British left), hence the term – ‘came with the land.’

Were there ‘Gorkhas’ in Darjeeling region prior to the British coming to India?

Recorded history shows that the region was inhabited as early as the 9th century. When Guru Padmasambhava had passed through this region in the 9th century, he had established Buddhism in the region – which indicates the presence of people living in the areaway, before the British ever landed in Asia.

In the Indian context, the word ‘Gorkha’ is an umbrella term used to identify a varied group of people, as one unified entity. In terms of Darjeeling communities such as the Róng – Lepchas, the Tsong – Limbus, the Kirat – Rai, the Dukpas, the Bhutias and the Magars are the aboriginal/ethnic/native people of the region, who constitute a large chunk of the ‘Gorkha’ people living in the Darjeeling region. Hence, it can be safely said that the majority of the ‘Gorkhas,’ who belong to these communities and are living in Darjeeling, ethnic to the region.

In addition, other groups of people such as the Gurungs, Thapas, Chettris, Newars, Sunwars, Bahuns, Kamis, Damais, Sarkis, Bhutias, Thamis etc, traversed these lands for trade or settled here following wars. For instance, the establishment of the Kingdom of Sikkim in 1642 brought in a large Bhutia population from Tibet and Bhutan into the region. Similarly, the Nepali incursions starting from as early as the 1700s brought many present-day Nepalis to the region.

While kingdoms changed, the people remained.

Over centuries the people from this region could be broadly categorized as – Nepali, Bhutia, Lepcha, Dukpa, Tsong, Rai, Magar of the hills, and Nepali, Dukpa, Koche (Rajbanshi), Meche, Rabha, and Toto of the plains.

Later Adivasis were brought in from Chota-Nagpur plateau to work in the tea gardens of Dooars, then Bengalis and another mainland Indians gradually came and settled in the region.

Around the 1890s the dominant Nepali-Bhutia-Lepcha groups subsumed the rest of the hill tribes into their fold and a unified identity “NeBuLa” was used to define the hill people. In Darjeeling, this gradually metamorphosed into the term “Gorkha”.

Hence, one can safely concur that the ‘Gorkha’ presence far supersedes the British arrival in the region.

It is important to note that today, the term ‘Gorkha’ is used to indicate people who are from this region – which today includes everyone from Bengali Gorkha, Bihari Gorkha to Marwari Gorkha etc.

When was the demand for Gorkhaland first raised?

The first demand for a separate administrative unit for the Darjeeling-Dooars region (a la Separate State in today’s term) was first raised by the Hillmen’s Association in 1907, making the demand for a separate state constituting the Darjeeling hills, Terai and Dooars region the oldest demand for statehood in India.

Why did the British not entertain this demand?

The only reason as to why such a demand was not entertained by the then British Government is because the Darjeeling and Dooars region was a highly contested geographical region which they had taken on lease from Sikkim and Bhutan. The British had declared our region to be a “non-regulated area”, which meant that the rules and laws developed for the rest of India would not be automatically applied to the region.

What historical claims does West Bengal have over the Darjeeling-Dooars region?

Ironically None! There is no shared history between the Darjeeling-Dooars region and the rest of West Bengal.

Historically, the district of Darjeeling never formed a part of Bengal and no King who ruled the plains of Bengal ever had any suzerainty over those areas. Ethnologically, the Mongoloid and semi-Mongoloid races inhabiting the Darjeeling hills, Terai and Dooars have more affinity with the Hill tribes of Assam than with the people in the plains of Bengal. Geographically the district of Darjeeling, Kalimpong, Alipurduar, Jalpaiguri and Cooch Behar are completely cut off and distinctly different from the rest of West Bengal. Linguistically, the people residing in this region have a greater affinity with Hindi, the Lingua Franca of India, than with the state language Bengali

Why is Darjeeling a part of West Bengal?

Darjeeling hills, Terai and Dooars were forcefully included into West Bengal without any consultation with the local populace using two flimsy acts enacted by WB Legislative Assembly:

The Requisitioned Land (Apportionment of Compensation) Act, 1949 (51 of 1949). Darjeeling District – transformed to the Absorbed Areas(Laws) Act, 1954.

The West Bengal Raw Jute Futures Act, 1948 (West Bengal Act No. 25 of 1948)

Why are people in Darjeeling demanding Gorkhaland?

The demand for a separate administrative unit (a separate state in today’s term) for the Darjeeling region had started as early as 1907. However, the influx of Bangladeshi refugees starting in 1965 and later state-sponsored illegal immigrants from Bangladesh post-1971 for vote bank by subsequent West Bengal governments led to the marginalization of the ethnic Gorkha, Kamtapuri and the Adivasi communities of the region. The demand for Gorkhaland is a demand to protect the identity, culture, history, traditions and the rich bond of people from the Darjeeling region, which they share with their land.

Furthermore, the Gorkhas from the Darjeeling region have continued to be labelled by the fascist and state-sponsored Bengali organizations such as Bangla O Bangla Bhasa Bachao Samity, Amra Bangali, Jan Jagaran Morcha, Jan Chetna Morcha as illegal immigrants and the demand for Gorkhaland illegal. They have rendered the ethnic Gorkha people as an intruder in his/her own ancestral lands. This has caused widespread socio-economic and political marginalization of the Gorkhas. All these factors have resulted in the Gorkhas being under-represented, stereotyped and communally discriminated in almost all sectors.

Moreover, Bengal has always been colonial in its approach to this region. The large revenues collected from the Darjeeling region have been used to develop other parts of Bengal while neglecting even the basic infrastructure in the region.

Case in point: Since the year 2002, over 3000 malnutrition-related death (death due to starvation) have been reported from the tea gardens of this region and yet the West Bengal government has not taken any steps to alleviate the sufferings of the people in the region. Instead, they have continued to deny the tea garden workers minimum wages.

Is the proposed Gorkhaland region economically viable?

The proposed Gorkhaland region is rich in bio-diversity, scenic views, hydro potentials, tourism, NTFP, Tea and numerous other resources, making this a resource-abundant region.

Currently, the aspired Gorkhaland region contributes to the least 20-23% of the total revenue collected in West Bengal. Even the most conservative estimates put the revenue potential from tea, tourism and hydro from the proposed Gorkhaland area at over 20,000 Crores per annum. In return, West Bengal only spends around Rs 5000 crores in the region annually (including salary paid to Govt officials). Thus, draining off a large portion of the revenue collected from the region.

It is estimated that the revenues from Tea and Tourism alone will make the proposed Gorkhaland region a revenue surplus state.

The revenues collected from hydro development, NTFP, cross-border trades and other resources will make the proposed state of Gorkhaland as one of the most economically vibrant states in India.

What is Chicken Neck region and how will Gorkhaland impact the National Security or our nation?

Darjeeling district is home to the proverbial “chicken neck” region, a roughly 200-km stretch which borders four nations — Nepal, Bhutan, Bangladesh and Tibet — in distances varying from 25 kms to 60 kms. It has seen a large-scale influx of illegal migrants from Bangladesh, which started as a trickle in 1965 and turned into a gushing torrent post the 1971 Indo-Pakistan war, that lead to the creation of Bangladesh.

The ‘Siliguri Corridor’ has today become one of the most porous border regions in the world, and Pakistan’s ISI has used this to operate its agents freely. In fact, in 2002, the writer Pinaki Bhattacharya had highlighted how the ISI was using the ‘Siliguri Corridor’ as a supply route to provide arms and ammunition via Bangladesh to insurgents in the North East. Following investigations into the Burdwan bomb blast, in May 2015, the National Investigating Agency released a report that explained how Jamaat-ul-Mujahideen Bangladesh (JMB) had networks in West Bengal and lower districts of Assam, and that JMB had been using West Bengal as a safe sanctuary.

Given all this, if there is one state in India which is actually a safe haven for terrorists, it is West Bengal, and if the state government was capable of addressing national security concerns, it would have done so a long time ago. The presence of ISI modules and terrorists of the various ilk in Bengal actually prove that the state government in Bengal isn’t able to protect the vulnerable “chicken neck” area.

One possible reason for this could be that the state capital and its power centre, Kolkata, is located too far away from the region, because of which the state administration isn’t able to focus much on the north Bengal districts.

A state of Gorkhaland, including the hills of Darjeeling, Terai and Dooars, would, therefore, help ensure better safety and security for the “chicken neck” area. Smaller states are also easier to govern and the presence of the entire state machinery being in one region would help keep close tabs on infiltrators, unlike what is possible out of Kolkata.

Why is West Bengal opposed to the formation of Gorkhaland?

The state of West Bengal is one of the most economically backward states in India. Even though it is the 5th largest in terms of its size, but due to the high debt burden of over Rs. 4.35 lakh Crores, West Bengal is practically bankrupt and is highly dependent on the Central Government and the revenues generated from the proposed Gorkhaland region for its sustenance and economic survival.

So despite all the rhetoric stating, “Darjeeling is Bengal’s Abhinno Aanga,” Bengal is scared of losing its hen, which is currently laying the golden eggs. It is scared of losing the cash cow that has continued to discount the development of Bengal’s other regions over and over since independence.

Further, Bengal has always held a parochial, colonial and discriminatory attitude towards the proposed Gorkhaland region and continues to do so. Every time the Gorkhas have demanded justice or our rights, we are labelled as intruder, terrorists, and foreigners in our own land.

Hence the urgent need for Gorkhaland state to be formed.

We are hopeful that someday soon, our Member of Parliament from Darjeeling will also be able to speak with the same passion and emotion that Jamyang Tsering Namgyal did and tell the nation how the formation of Gorkhaland state or Union Territory will benefit mother India.

** This article was written by Mr Upendra Mani Pradhan, a Darjeeling-based Political Analyst [Twitter: @jorebungley] and co-authored by Dr Vimal Khawas, an Associate Professor in the Dept of Peace and Conflict Studies, Sikkim University [Twitter: @vimalkhawas]

[ Via: https://www.opindia.com/2019/08/gorkhaland-a-demand-whose-time-has-come-demand-of-the-sons-of-the-soil-and-the-myths-that-tarnish-the-movement/ ]
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Understanding NRC: A Politically Neutral Perspective

8:27 AM
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Writes: Phinjo Wangyal Gurung

"Writing is not just a form of divertissement but a healing process that soothes a perturbed and stressful mind, rejuvenates your spirit, and brings you back to life."
National Register of Citizens of India
National Register of Citizens of India - Wikipedia

An atmosphere of dubiety seems to have taken over the hills ever since the announcement that once BJP forms government at the center it will Implement National Register of Citizens (NRC) throughout India. People are muddled about how NRC will affect the Indian Gorkhas in real time. Contrary to the popular belief, NRC will have a definite impact on the Indian Gorkhas unless certain conditions and safeguards are met. Here in this small write up I will try and dissect NRC from a political neutral viewpoint bringing out only those facts that are related to NRC along with its implications on the Indian Gorkhas once implemented.

What is NRC?
The National Register of Citizens is a register containing the names of all the genuine Indian citizens, it was first prepared in 1951 for Assam. NRC draws its power from the Citizenship Act of 1955 and the Rules framed therein. The main objective of preparing the register is to identify illegal immigrants as foreigners and deport them back to their countries.

Issues Related with NRC
(1) The Question of Immunity
After the publication of the first draft of NRC in Assam last year about 40 lakh people were identified as illegal migrants and were excluded from NRC for various reasons, including some 1,50,000 Gorkhas, despite the fact that BJP had promised that Gorkhas living in Assam would not be excluded. Amit Shah recently made a similar promise from Kalimpong that the Gorkhas living in Darjeeling Hills will not be excluded from NRC. With BJPs protracted and strained history of breaking the Gorkhas trust and faith, only time will tell if he is really going to walk the talk this time.

Once excluded from NRC, the person ceases to be a citizen of India. He will no longer be entitled to the rights guaranteed to an Indian Citizen under the constitution and law including the right to vote. The implementation of NRC should not be taken daintily, it is an issue of profound importance with far-reaching consequence as the fate and citizenship rights of lakh of India Gorkhas is at stake here. Immunity, therefore, becomes a matter of paramount concern for all the Indian Gorkhas.

The question now arises as to why about 1,50,000 Indian Gorkhas were excluded from the register in Assam (similar exclusion can happen in Darjeeling) despite the fact that NDA government had assured them that Gorkhas living in Assam will not be touched by NRC. The answer to this question lies in the Citizenship Act of 1955.

It should be noted that NRC draws its power and authority from the Citizenship Act of 1955, therefore, any question of Immunity can only be granted through an act of Parliament by amending the Citizenship Act . Verbal assurances given at the time of the election in the election manifesto, which itself has no legal support is inutile.

The NDA Government had brought a Bill i.e. Citizenship Amendment Bill 2016 which had granted immunity from being declared an illegal immigrant to persons belonging to Hindus, Buddhist, Jains, and Sikhs coming from Bangladesh and Pakistan, however, the said Bill did not mention Indian Gorkhas.  To add insult to injury the Bill did not see the light of the day and died its natural death in the Rajya Sabha. For an Ordinary Bill to be passed into a law it has to be passed by both the houses of the parliament with a simple majority. BJP led NDA still does not have the required numbers in the Rajya Sabha. Although it commands an absolute majority in the Lok Sabha it is still a minority in the Rajya Sabha. Rajya Sabha is BJPs Achilles Heel. This is the reason why the names of thousands of Indian Gorkhas living in Assam were struck of the National  Register on some flimsy grounds. Despite lofty promises being made the promises were not backed by law. As the commitment lacked legal support it could not be implemented therefore the fate and citizenship rights of thousands of Indian Gorkhas living in Assam still hangs in limbo.

A similar situation is brewing up in Darjeeling, only verbal assurances have been given by the party president. The Bill as it stands today, still does not specifically mention ” Indian Gorkhas”. Even if somehow the party manages to include Indian Gorkhas in the Citizenship Amendment Bill, there is no guarantee that the Bill will pass as BJP is a minority in Rajya Sabha and does not command enough support to pass an Ordinary  Bill in one go. Therefore implementing NRC in Darjeeling without specific legal immunity to the INDIAN GORKHAS is suicidal.

(2) Documentation and related matters
It has been found that the names of many persons in Assam were dropped from the draft NRC only because of minor differences in the spellings of Bengali names into English in different documents.  Several instances were encountered where a single letter variation, for example, “Omar” and “Onar”, was enough to rule that a person was a foreigner. I now ask how many of us in Darjeeling are not facing similar problems? How many of us have all their and the names of their family members correctly spelled in all their documents? To be honest I don’t. If that be the case my name along with the names of my family members will be struck off the NRC if implemented.

Likewise the rural unlettered are typically vague about their date of birth. A person could be excluded from the register if he/she told the NRC tribunal 40 when the documents recorded to be 42.

Rural uneducated women are especially in danger of exclusion from the citizenship register.  Most of them have no birth certificates, are not sent to schools and are married before they become adults, therefore, by the time their names first appear in the voters list these are in a different village where they live after marriage, which is different from those of their parents. They are told by the NRC tribunal that they have no documents to prove that they are indeed the children of the people they claim are their parents. There were cases in ASSAM of being excluded from the citizenship register on this ground alone.

(3) Opaque Process
NRC empowers the Assam police to identify anyone it suspects as foreigners and illegal migrants. How many of us can repose 100% faith and vouch that the police force works with impeccable integrity? If the police are granted such wide powers don’t you think that such power can be abused? Anyone can be picked up by the police on flimsy ground and be declared a foreigner anytime.

The police have also been empowered to refer the cases to a Foreigners Tribunal(FT). It has been alleged that the Tribunals are not presided by judges but by lawyers and in some cases by persons with no legal knowledge, who were appointed by the party.

Moreover, it has also been alleged that the police and the presiding officers in FTs( foreigners tribunal ) work just to fulfill the targets that are set by the party and not to dispense justice.

Not to mention the enormous amount of money one needs to spend fighting these legal cases in the Tribunals proving ones citizenship once declared a foreigner or an illegal migrant under NRC.

(4) The Question of Double Jeopardy
Article 20(2) of the constitution guarantees to every citizen the right not to be prosecuted and punished for the same offense more than once as a fundamental Right. But this principle has been waived off for Foreigners Tribunals(FT). It has been found that even after an FT had confirmed a citizen of India another FT and at times the same FT can again send notice to the same person to prove his citizenship once again. This is a direct violation of Article 20(2) as guaranteed by the constitution of India.

With the entire burden of proving citizenship on one’s shoulders and the arbitrary and opaque multiple forums to which one will be summoned, people deprived of education and resource will be caught in a maze of bureaucratic red tape from which they will find it hard to emerge. There are indeed few parallels in the world where the state itself produces statelessness on the scale and manner that it is doing in Assam and soon in the Hill areas of Darjeeling. Political parties advocating NRC in Darjeeling should exercise caution and do so only after an in-depth analysis of ground realities, after taking into confidence all the stakeholder without which the future and Citizenship Rights of thousands of Indian Gorkhas living in the area could be jeopardized once and for all.

Via The DC

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Shiva Thapa 1st Indian to Assure 4th Straight Asian Boxing Championships Medal

6:26 PM
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Shiva Thapa 1st Indian to Assure 4th Straight Asian Boxing Championships Medal

Bangkok: Shiva Thapa (60kg) secured himself an unprecedented fourth successive medal, while veteran L Sarita Devi (60kg) made the semifinals for the first time in nearly a decade to continue India's stupendous run at the Asian Boxing Championships here on Tuesday.

In all, eight Indian boxers -- four women and four men -- advanced to the medal rounds on day two of quarterfinals.

The 25-year-old Thapa defeated Thailand's Rujakran Juntrong in a one-sided lightweight (60kg) contest. He prevailed 5-0 and has a tough semifinal lined up against Kazakhstan's Zakir Safiullin, a silver-medallist from the 2015 edition.

Thapa had won a gold in 2013, a bronze in 2015 and a silver in the 2017 edition of the marquee continental event. He is the first Indian to achieve the incredible feat.

In the women's draw, former world champion Sarita, who last reached the Asian semis back in 2010 and ended with a gold, defeated Kazakhstan's Rimma Volossenko in a split decision to advance.

Former junior world champion Nikhat Zareen (51kg) too booked her maiden semifinal berth at the tournament, beating Kazakhstan's Nazym Kyzaibay in the quarters.

Last edition's silver-medallist Manisha (54kg) also secured herself at least a bronze by defeating Filipino Petecio Zzaa Nice, while former national champion Simranjit Kaur (64kg) edged past a gritty Ha Thi Linh of Vietnam to make the last four.

Joining Thapa in the men's semifinals were Commonwealth Games silver-medallist Satish Kumar (+91kg), Ashish Kumar (75kg) and Ashish (69kg).

Ashish Kumar got the better of Kyrgyzstan's Omerbek Uulu Behzhigit in a unanimous verdict, while his namesake trounced Vietnam's Tran Duc Tho 5-0, displaying an impeccable counter-attacking game.

In the evening session, Satish out-punched Korean Kim Dohyeon, an exhausting showdown that left the Indian with a cut above his right eye.

Thapa, who is also a former world championship bronze-medallist and a two-time national champion, opened the proceedings for India and got busy immediately.

The Indian had a spring in his step as he went about dismantling his clueless opponent.

The technically superior Thapa also seemed to have added some more power to his punches and an aggressive streak which his rival found tough to deal with.

Ashish, on the other hand, was locked in a messy contest with Bekzhigit but was clearly the more accurate of the two boxers, finding favour with all the five judges.

Sarita also endured a draining contest against Volossenko but the veteran from Manipur raised the bar when it mattered to move ahead.

The performance in the championship is a turnaround of sorts for the 37-year-old, who ended without a medal at the world championships in Delhi last year.

However, Commonwealth Games bronze-medallist Naman Tanwar (91kg) bowed out after losing his quarterfinal bout to Jordan's Hussein Eishaish Iashaish 0-5.

In the women's draw, it was curtains for Nupur (75kg) after she went down to North Korean Pak Un Sim in her quarterfinal bout.

Source: NEWS18

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Brief historical trajectory of Darjeeling-Duars region and the need for a permanent political solution

10:17 AM
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On April 8, 2019, Bharatiya Janata Party (BJP) released its 48 pages electoral manifesto with regard to Lok Sabha Election 2019, has immense significance for the Darjeeling Duars region. Page 36 of the manifesto talks about political resolution on the matter of Gorkha and with two important highlights:

  • Recognition of the 11 left out Indian Gorkha sub-tribes as Scheduled Tribes. We are also committed to implement the reservation in the legislative assembly of Sikkim for Limboo and Tamang Tribes.
  • Commitment to work towards finding a permanent political solution to the issue of Darjeeling hills, Siliguri Terai and Dooars region.
Both the commitments have been, by and large, well appreciated, welcomed and positively taken by the Gorkhas, Rajbansis and Adivasis residing in the region.  
BJP Election Manifesto 2019 – sections relevant to Gorkhas and Darjeeling region
BJP Election Manifesto 2019 – sections relevant to Gorkhas and Darjeeling region

While the first commitment on the Gorkhas has found place in the national manifesto of BJP for the first time, the second commitment is not new to the Gorkhas and other groups. BJP has been committing and recommitting on the very critical second issue for the last three Lok Sabha Elections.

Recognition of the 11 left out Indian Gorkha sub-tribes as Scheduled Tribes

BJP’s clear commitment to recognize the 11 left out Indian Gorkha sub-tribes as Scheduled Tribes has found its place in its national manifesto for the first time, although the process has been under consideration for the last five years under the BJP led government. It has been long overdue as the West Bengal state cabinet approved granting of ST status to 11 Gorkha sub-tribes before the last Lok Sabha elections in 2014 and sent it to the Centre for consideration and approval. The Union ministry for Tribal Affairs constituted a high powered committee in 2016 which had visited Darjeeling as well as Sikkim and met representatives of the various sub-tribes namely Bhujel, Gurung, Magar, Rai, Khas, Newar, Jogi, Sunwar, Yakha (Dewan), Thami and Dhimal. Gorkhas are yet the formally hear any concrete decision of the Government in this regard. The commitment by the BJP in its manifesto on this issue is, therefore, a welcome step.

Permanent political solution to the issue of Darjeeling hills, Siliguri Terai and Dooars region

BJP for the third time has recommitted for finding a political solution to over century old regional political aspirations of Darjeelinghills, Siliguri Terai and Dooars.However, this time, BJP has taken a holistic/inclusive approach towards Darjeeling constituency, as against the last two manifestos of 2009 and 2014 where BJP stated that it will “sympathetically examine and appropriately consider the long pending demands of the Gorkhas, the Adivasis and other people of Darjeeling district and the Dooars region” The last two approaches were, therefore, people specific and little communal in nature.  
This time the approach is region specific and therefore inclusive and more holistic in its nature. We should remember that other social groups besides Gorkhas and Adivasis also inhabit the constituency.  The term ‘Political Solution’ needs to be read, understood and internalised in proper perspective.
Historical trajectory of Darjeeling-Duars Region and the need for a permanent political solution
The second commitment of BJP is more critical at this juncture needing further debate and clearer ways forward. Towards that end, it is cardinal that we carefully navigate the historical trajectory of the region. This becomes important for our consumption as well as for guidance of the politicians and policymakers to make informed decisions while they attempt to find a permanent political solution of the issues at hand with regard to the historical and current political realities of the region.
Histories of Darjeeling-Duar region unfold the fact that the geopolitical situation in the region had (have) never been stable. The region passed through a number of vulnerable positions and different events in history, each having marked effects in the region and its people.

Political History

Politically, Darjeeling-Duars never belonged to West Bengal. The region was ruled by Sikkim, Bhutan and Nepal. This has been admitted by the Government of West Bengal in a White Paper published in 1986.
The most important year in the history of the region happens to be 1642 when the first Chogyal (Bhutia king) of Sikkim, Phuntshog Namgyal was consecrated. Once in power the Namgyal had to face numerous rebellions from people who were already living in the region. The toughest resistance to the Chogyal came from three communities Lepchas, Limbus and Mangars, out of whom the Mangars were beaten and pushed westward.
The Chogyal then entered a sacred treaty popularly known as lho–men-tsong-sum (lho-Bhutias, men-Lepchas, tsong-Limbus, and sum-three), thus giving us the Bhutia-Lepcha-Limbu trinity. This is the bedrock on which the kingdom of Sikkim was formed.
The three Himalayan Hillmen – Lepcha, Nepali and Bhutia, 1880s
The three Himalayan Hillmen – Lepcha, Nepali and Bhutia, 1880s

 Based on available historical records, the political contour of Darjeeling and Duars may briefly be summarized as under:
PeriodPolitical Events
Priorto 1706The present district of Darjeeling and Duars were part of the Kingdom of Sikkim
1706Kalimpong hills along with the adjoining Duars were annexed by Bhutan.
1777Darjeeling along with its adjoining hills (Kurseong) and adjacent Terai (Siliguri) was appropriated by the Gorkha kingdom from the Kingdom of Sikkim.
1816Sugauli Treaty signed between East India Company (EIC) and King of Nepal, handing over Darjeeling region to EIC.
1817Treaty of Titaliya signed between East India Company and King of Sikkim, through which EIC returned Darjeeling region to the Kingdom of Sikkim.
1835Darjeeling along with its adjoining hills (Kurseong) was leased to British India by the King of Sikkim
1850The adjoining Terai (Siliguri) was taken over by British India and included in Jalpaiguri District
1865Kalimpong hills along with adjoining Duars were annexed by British India and included in Jalpaiguri district
1866The hills of Kalimpong were included in Darjeeling district leaving the Duars under Jalpaiguri district
1880Siliguri was taken out from Jalpaiguri and included in Darjeeling district, according the district its final shape
1905The district in the present shape (including Kalimpong) was included in the Bhagalpur Division, Bihar (Undivided Bengal)
1912The district was included in the Rajshahi Division under British India  (now in Bangladesh)
After 1947After the independence, the status of the district was ambiguous and in fact locals were not sure if Darjeeling was part of India or East Pakistan (see the news clip below).
1948Sikkim’s king claimed for the return of Darjeeling tracts but the Government of India ignored the claim.
1956Government of India enacts The Absorbed Areas (Laws) Act, 1954 (Act XX of 1954), and Darjeeling was ‘absorbed’ into west Bengal without any consideration of local sentiments.
Ambiguity surrounding Darjeeling saw Pakistani flag flutter in Capital Hall for 5 days. 
[Source: Barun Roy, 2003, Fallen Cicada]
The forceful absorption of Darjeeling, Terai and Dooars in Bengal has caused and continues to cause the indigenous population of this region grave problems.
Up until 1971, this region was home to predominantly three major groups, the Gorkhas – which is an umbrella term to identify all the Indian nationals who are ethnically Nepali or whose lingua franca is Nepali (Lepchas, Bhutias etc), the Rajbanshis and the Adivasis. Though there were Bengalis living in this region, they were only handful in numbers.
However, following the India-Pakistan conflict of 1965, a large influx of refugees from Bangladesh started to enter north-Bengal, and this trickle turned into an ocean of refugees following the Bangladesh war of liberation in 1971. Supported by successive governments of West Bengal as their ‘vote bank’, there have been a huge influx of people from Bangladesh into north Bengal, thus changing the entire demographics of our region significantly, and the original people of the region – the Gorkhas, the Rajbanshis and the Adivasis have ended up becoming minorities in our own lands.

Administrative History

Administratively, the district of Darjeeling was never included in the mainstream development process till the independence of India. It was always treated as a special region administered directly by the Governor General. 
Broad administrative profile of Darjeeling district may be summarized as under:
PeriodAdministrative StatusRemarks
Prior to 1861Non Regulated AreaActs and Regulations did not come to force unless specially extended to it. The Governor General possessed the power of adopting legislation by means of executive order.
1861-70Regulated AreaActs and Regulations normally applied in the district
1870-74Non Regulated Area  Acts and Regulations did not come to force unless specially extended to it. The Governor General possessed the power of adopting legislation by means of executive order
1874-1919Scheduled DistrictNormal legislation and jurisdictions were in force only in part or with modification if necessary of any enactment in force at a time.
1919-1935Backward TractThe district was excluded and declared a “Backward Tract” and administration was under Governor in Council. Any act passed by Bengal government wouldn’t be applicable to Darjeeling district unless the Governor in Council approved it.  
1935-47Partially Excluded AreaNo Act either of the Federal Legislature or of the Provincial Legislature was to be extended until and unless the governor of the province would give his assent to application of the Act in its entirety or with such modifications or exception as he thought necessary. Further the governor was empowered to make regulations and the regulations thus made could annul any federal or provincial or Indian law in existence in case their non-conformity to the relations thus made.
Post Independence1956Merged into West BengalThe Absorbed Areas (Laws) Act, 1954 (see Schedule 5) apportioned and merged the district into the state of West Bengal
1988-2010Darjeeling Gorkha Hill Council (DGHC)DGHC Act of 1988 led to the formation of an autonomous council consisting of the three hill subdivisions of the district and some mauzas of Siliguri Sub-Division for the socio-economic and cultural development of the hill areas of the district.
2011- till dateGorkhaland Territorial Administration (GTA)GTA Act of 2011 led to the formation Gorkhaland Territorial Administration consisting of the three hill subdivisions and some mauzas of the district for the socio-economic and cultural development of the people.

Struggle for Administrative Status

It is pertinent to recollect that the Gorkhas (inclusive of Nepalis, Lepchas, Bhutias), Rajbanshis and Adibasis residing in Darjeeling-Duars region of Northern West Bengal with diverse and rich history have always felt neglected and deprived and have been demanding a separate state within the constitutional framework of India since 1907. They have raised the issues of how their resources including tea, cinchona, forest, water and biodiversity have been exploitatively harnessed by the Bengal Government without extending them any major development benefits. They have highlighted issues of identity and culture and gradual uprooting of the indigenous people from areas like Siliguri by the steadily increasing large-scale migration from Bangladesh.
The setting up of a new politico-administrative units in the forms of Darjeeling Gorkha Hill Council (DGHC) and Gorkhaland Territorial Administration  (GTA) and their poor functioning in the last 30 years has further confirmed their fear that the State Government is consciously neglecting them and that they have been kept out of the mainstream development process.
Chronology of demands made by the Gorkhas may be summarized as under:
YearOrganisation /PartyPrimary Demand
1907Leaders of the Hill MenSeparate administrative set up
1917, 1929Representatives of the Darjeeling districtCreation of a separate unit of Darjeeling & dooars of Jalpaiguri or the creation of NEFP consisting of Darjeeling, dooars, Assam and Arunachal Pradesh
1930Hill People’s AssociationExclusion from Bengal and be treated as an independent administrative unit with DC as an administrator with much more power than the DM along with the executive council for assistance of the administration
1934All India Gorkha LeagueInclusion of Darjeeling and the dooars of Jalpaiguri in the province of Assam
1947Communist Party of India, District Committee, Darjeeling.‘Gorkhasthan’:  A separate nation comprising of Nepal, Darjeeling district and Sikkim excluding the present north district  
1949All India Gorkha League  ‘Uttarakhand’ which could be formed on the following areas: Darjeeling, Sikkim, Jalpaiguri and Coochbehar or Darjeeling, Jalpaiguri and Coochbehar or Darjeeling district and Sikkim or Darjeeling district alone
1954, 1957, 1967, 1968All India Gorkha League  Regional Autonomy- Autonomous administrative set up of Darjeeling and neighbouring districts with Nepali speaking people in majority.
1980-88Gorkha National Liberation Front (GNLF)Separate state of Gorkhaland comprising of Darjeeling district and the dooars region of the Jalpaiguri District
2005Gorkha National Liberation Front (GNLF)Inclusion of Darjeeling Gorkha Hill Council (DGHC) under Sixth Schedule of the India Constitution.
2007-11, 2013Gorkha Janmukti Morcha (GJMM)Separate state of Gorkhaland comprising of Darjeeling district and the dooars region of the Jalpaiguri and Alipurduar Districts
2017Gorkha Janmukti Morcha, entire Indian Gorkha Community and Global Gorkha DiasporaSeparate state of Gorkhaland comprising of Darjeeling district and the dooars region of the Jalpaiguri and Alipurduar Districts
It is, therefore, clear to assert that the district of Darjeeling and Dooars had been kept outside the purview of general administration and that it remained more or less isolated throughout the greater part of British rule in India.  One can, also, safely assert that throughout the British rule the rulers on any occasion never allowed the district of Darjeeling to come within the national mainstream and within the purview of the general administration.
Considering the political and administrative history of Darjeeling-Duars, one often wonders why this region has been kept within the administrative preview of West Bengal in the first place?
In this connection, it is important for the larger public to understand that among other relevant factors for the state re-organisation, State Reorganization Commission considered language & culture and financial viability important. However, both of these factors were overlooked and Darjeeling-Duars was merged into West Bengal with high level of politics played by BC Roy and the then congress party [see Politics of Autonomy: Indian Experiences (2005) edited by Ranabir Samaddar].
The region was merged into West Bengal without any consultation with the Gorkhas, Adibasis and other people living in the area during early 1950s and against the will of the larger population residing in the region.
Absorbed Area Act (1954) also sheds light on the issues of the absorption of Darjeeling district in the West Bengal. There was also a very strong lobby to form a state called ‘Uttarakhand’ consisting of Sikkim, Darjeeling, Jalpaiguri and Cooch-behar that eventually did not fructify.
Therefore, the very idea that Darjeeling-Duars being an integral part of West Bengal and the fake cry of ‘banga bhanga hobena’ often publicized by Bengalis and Bengal Government has no teeth. It is unfounded, illogical and just an emotional ‘rhetoric’. BC Roy and his team treacherously merged the region into West Bengal without consulting the vulnerable, gullible, peace loving Gorkhas, Rajbanshis and Adibasis in the 1950s.
The Gorkhas, Adivasis and Rajbanshis now want to de-merge the region from West Bengal and have our own governance.
A permanent political solution – in the form of a State or Union Territory would indeed go a long way in rectifying the historic wrong.
Via The DC
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